बन्धमोक्षवर्णनम्
Bondage and Liberation: The Prakṛti–Karma Wheel and Śiva as the Transcendent Cause
मायाचक्रप्रणेता हि शिवः परमकारणम् । शिवमायार्पितद्वंद्वं शिवस्तु परिमार्जति
māyācakrapraṇetā hi śivaḥ paramakāraṇam | śivamāyārpitadvaṃdvaṃ śivastu parimārjati
Indeed, Śiva is the maker of the wheel of Māyā and the Supreme Cause. Yet Śiva Himself wipes away the pairs of opposites imposed by His Māyā.
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Role: liberating
The verse teaches that although Śiva projects the cosmic order through Māyā, liberation is also granted by Śiva alone—by removing the soul’s experience of duality (dvandva) and restoring clear awareness of the Supreme.
Worship of the Liṅga (Saguna Śiva as an accessible form) is a means to transcend Māyā’s opposites; devotion and contemplation focused on Śiva lead the devotee beyond dvandva toward Śiva’s supreme reality.
A practical takeaway is steady japa of the Pañcākṣarī mantra (“Om Namaḥ Śivāya”) with Śiva-bhakti, cultivating equanimity toward pleasure and pain—seeing dualities as Māyā and seeking Śiva’s grace to remove them.