Previous Verse
Next Verse

Shloka 146

बन्धमोक्षवर्णनम्

Bondage and Liberation: The Prakṛti–Karma Wheel and Śiva as the Transcendent Cause

मायाचक्रप्रणेता हि शिवः परमकारणम् । शिवमायार्पितद्वंद्वं शिवस्तु परिमार्जति

māyācakrapraṇetā hi śivaḥ paramakāraṇam | śivamāyārpitadvaṃdvaṃ śivastu parimārjati

Indeed, Śiva is the maker of the wheel of Māyā and the Supreme Cause. Yet Śiva Himself wipes away the pairs of opposites imposed by His Māyā.

māyā-cakra-praṇetāthe creator/ordainer of the wheel of māyā
māyā-cakra-praṇetā:
Karta (कर्ता)
TypeNoun
Rootmāyā (प्रातिपदिक) + cakra (प्रातिपदिक) + praṇetṛ (प्रातिपदिक)
Formतत्पुरुष-समास (मायाचक्रस्य प्रणेता), पुंलिङ्ग, प्रथमा, एकवचन
hiindeed
hi:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roothi (अव्यय)
Formअव्यय (particle of emphasis/indeed)
śivaḥŚiva
śivaḥ:
Karta (कर्ता)
TypeNoun
Rootśiva (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
parama-kāraṇamthe supreme cause
parama-kāraṇam:
Pradhāna (प्रधान/विधेय)
TypeNoun
Rootparama (प्रातिपदिक) + kāraṇa (प्रातिपदिक)
Formकर्मधारय-समास (परमं कारणम्), नपुंसकलिङ्ग, प्रथमा/द्वितीया (Nom./Acc.), एकवचन; विधेय (predicate nominative)
śiva-māyā-arpita-dvandvamthe duality imposed by Śiva’s māyā
śiva-māyā-arpita-dvandvam:
Karma (कर्म)
TypeNoun
Rootśiva (प्रातिपदिक) + māyā (प्रातिपदिक) + arpita (कृदन्त) + dvandva (प्रातिपदिक)
Formतत्पुरुष-समास (शिवमायया अर्पितं द्वन्द्वम्), नपुंसकलिङ्ग, द्वितीया, एकवचन
śivaḥŚiva
śivaḥ:
Karta (कर्ता)
TypeNoun
Rootśiva (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
tubut
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय (contrastive particle)
parimārjaticleanses/removes
parimārjati:
Kriyā (क्रिया)
TypeVerb
Rootmṛj (धातु) with pari- (उपसर्ग)
Formलट्-लकार (Present), परस्मैपद, प्रथमपुरुष, एकवचन

Suta Goswami

Tattva Level: pati

Shiva Form: Sadāśiva

Role: liberating

S
Shiva
M
Maya

FAQs

The verse teaches that although Śiva projects the cosmic order through Māyā, liberation is also granted by Śiva alone—by removing the soul’s experience of duality (dvandva) and restoring clear awareness of the Supreme.

Worship of the Liṅga (Saguna Śiva as an accessible form) is a means to transcend Māyā’s opposites; devotion and contemplation focused on Śiva lead the devotee beyond dvandva toward Śiva’s supreme reality.

A practical takeaway is steady japa of the Pañcākṣarī mantra (“Om Namaḥ Śivāya”) with Śiva-bhakti, cultivating equanimity toward pleasure and pain—seeing dualities as Māyā and seeking Śiva’s grace to remove them.