Shloka 152

शिवज्ञानी भवेद्विप्रः शिवेन सह मोदते । श्रावयेच्छिवभक्तांश्च विशेषज्ञो मनीश्वराः

śivajñānī bhavedvipraḥ śivena saha modate | śrāvayecchivabhaktāṃśca viśeṣajño manīśvarāḥ

A Brahmin who truly knows Śiva becomes a knower of Śiva; he rejoices in communion with Śiva. As a discerning and wise master, he should also recite and teach these teachings to the devotees of Śiva.

शिवज्ञानीa knower of Śiva
शिवज्ञानी:
Kartṛ-samānādhikaraṇa (कर्तृ-समानाधिकरण)
TypeNoun
Rootशिव + ज्ञानी (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः—तत्पुरुष (‘शिवस्य ज्ञानी’ = knower of Śiva)
भवेत्would become/should become
भवेत्:
Kriyā (क्रिया)
TypeVerb
Root√भू (भवति) (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष, एकवचन
विप्रःa brāhmaṇa/sage
विप्रः:
Karta (कर्ता)
TypeNoun
Rootविप्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
शिवेनwith Śiva
शिवेन:
Sahakārī/Karaṇa (सहकारी/करण)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, एकवचन
सहtogether with
सह:
Sahārtha (सहार्थ)
TypeIndeclinable
Rootसह (अव्यय)
Formअव्यय, सहार्थक उपसर्गवत्/पूर्वपद-निपात; ‘सह’ = with
मोदतेrejoices
मोदते:
Kriyā (क्रिया)
TypeVerb
Root√मुद् (हर्षे) (धातु)
Formलट्-लकार, आत्मनेपद, प्रथमपुरुष, एकवचन
श्रावयेत्should cause to hear / should recite to
श्रावयेत्:
Kriyā (क्रिया)
TypeVerb
Rootश्रावय (causative) from √श्रु (श्रवणे) (धातु)
Formणिच्-प्रत्ययान्त (causative), विधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष, एकवचन
शिवभक्तान्Śiva-devotees
शिवभक्तान्:
Karma (कर्म)
TypeNoun
Rootशिव + भक्त (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन; समासः—तत्पुरुष (‘शिवस्य भक्ताः’ = devotees of Śiva)
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय, समुच्चयार्थक निपात (conjunction)
विशेषज्ञःan expert
विशेषज्ञः:
Karta (कर्ता)
TypeNoun
Rootविशेष + ज्ञ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः—तत्पुरुष (‘विशेषं जानाति’ = expert)
मनीश्वराःlords among sages / great wise ones
मनीश्वराः:
Karta (कर्ता)
TypeNoun
Rootमनीश्वर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन

Suta Goswami

Tattva Level: pashu

Shiva Form: Dakṣiṇāmūrti

Jyotirlinga: Viśvanātha

Sthala Purana: Kāśī’s Viśveśvara is traditionally the locus where śravaṇa, adhyayana, and upadeśa to Śiva-bhaktas are extolled; the verse stresses transmission of Śiva-jñāna to qualified devotees.

Significance: Merit of teaching/reciting Śiva-kathā to devotees; cultivation of Śiva-jñāna leading to ‘Śiva-saha modate’ (rejoicing in communion).

Type: stotra

Role: teaching

S
Shiva

FAQs

It declares that true Śiva-knowledge culminates in joyful communion with Śiva, and that such realized understanding naturally overflows as compassionate teaching for Śiva’s devotees—uniting jñāna and bhakti.

In the Vidyeśvara context, Linga and Saguna worship are upheld as accessible supports that mature devotion into Śiva-jnāna; the verse frames the expert teacher as one who guides devotees from ritual hearing and recitation toward direct realization of Śiva.

The implied practice is śravaṇa (devotional hearing/recitation) of Śiva-teachings—often paired in this tradition with japa of the Pañcākṣarī (Om Namaḥ Śivāya) and disciplined worship, so that devotion ripens into steady Śiva-awareness.