बिन्दुनादयुतं सर्वं सकलीकरणं भवेत् । सकलीकरणाज्जन्मजगत्प्राप्नोत्यसंशयः
bindunādayutaṃ sarvaṃ sakalīkaraṇaṃ bhavet | sakalīkaraṇājjanmajagatprāpnotyasaṃśayaḥ
When the whole principle is united with Bindu and Nāda, it becomes “sakalīkaraṇa”—the state of manifest expression. From that sakalīkaraṇa arises, without doubt, the world of birth: the manifest universe of embodied existence.
Sūta Gosvāmin (narrating Shiva Purana teachings to the sages at Naimiṣāraṇya)
Tattva Level: pasha
Role: creative
Cosmic Event: sṛṣṭi-krama (manifestation through sakalīkaraṇa)
It explains how the unmanifest Shaiva principle becomes the manifest cosmos: when reality is expressed through Bindu (seed) and Nāda (vibration), the conditioned world of birth and change appears—highlighting why liberation requires turning back from manifestation to Shiva as Pati, the transcendent ground.
Bindu and Nāda are key to understanding how the formless is approached through form: the Liṅga symbolizes Shiva as the subtle source from which manifestation proceeds, allowing devotees to worship Saguna Shiva while remembering the Nirguna basis beyond the born world.
Meditation on Nāda (inner sound) and mantra-japa—especially the Pañcākṣarī “Om Namaḥ Śivāya”—aligns awareness with the source of manifestation, helping the seeker disengage from the cycle of janma-jagat and move toward Shiva-realization.