विघ्नेशपूजया सम्यग्भूर्लोकेऽभीष्टमाप्नुयात् । शुक्रवारे चतुर्थ्यां च सिते श्रावणभाद्र के
vighneśapūjayā samyagbhūrloke'bhīṣṭamāpnuyāt | śukravāre caturthyāṃ ca site śrāvaṇabhādra ke
By properly worshipping Vighneśa (Gaṇeśa), one attains the desired fulfilment here in the earthly world. This is especially to be observed on a Friday, on the fourth lunar day (Caturthī) of the bright fortnight, in the months of Śrāvaṇa and Bhādrapada.
Sūta Gosvāmin (narrating to the sages at Naimiṣāraṇya, as typical for the Vidyeśvarasaṃhitā frame)
Tattva Level: pashu
Shiva Form: Sadāśiva
Sthala Purana: Not a Jyotirliṅga passage; it prescribes Gaṇeśa worship for worldly siddhi (abhīṣṭa) with calendrical specificity (Friday, Caturthī, Śukla-pakṣa, Śrāvaṇa/Bhādrapada).
Significance: Highlights preparatory/auxiliary devotion: Vighneśa removes obstacles to dharma and Śiva-pūjā; fruit stated is bhūrloka-siddhi (this-worldly fulfillment).
Offering: naivedya
It teaches the Shaiva ritual principle that obstacles to dharma and worship are removed by first honoring Vighneśa; when impediments are cleared, one’s rightful aims (abhīṣṭa) can manifest even in worldly life, supporting steady progress toward Shiva-bhakti.
In Shiva-centered practice, Gaṇeśa is invoked at the beginning so that Linga-pūjā and other Saguna Shiva rites proceed without interruption; the verse highlights preparatory worship that safeguards the main Shiva-upāsanā from vighnas (hindrances).
Perform Vighneśa-pūjā especially on Śukla Caturthī falling on Friday in Śrāvaṇa or Bhādrapada—offering devotion and prayers for obstacle-removal before undertaking Shiva worship, japa (e.g., Pañcākṣarī), or vratā observances.