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Shloka 19

पार्थिवप्रतिमापूजाविधानम्

Pārthiva-pratimā Pūjā-vidhāna — Procedure for Worship of an Earthen Icon

संपूज्य मनसा पूर्वं कुर्यात्तत्तत्सदा नरः । देवानां पूजया चैव तत्तल्लोकमवाप्नुयात्

saṃpūjya manasā pūrvaṃ kuryāttattatsadā naraḥ | devānāṃ pūjayā caiva tattallokamavāpnuyāt

Having first offered worship inwardly with the mind, a person should then continually perform the corresponding rite of worship; and by worshipping the gods, one attains the realm belonging to that deity.

saṃpūjyahaving worshipped well
saṃpūjya:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootsam-pūj (धातु)
FormAbsolutive/Gerund (ल्यप्), 'having duly worshipped'
manasāwith the mind
manasā:
Karaṇa (करण)
TypeNoun
Rootmanas (प्रातिपदिक)
FormNeuter, Instrumental (3rd/तृतीया), Singular
pūrvamfirst
pūrvam:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootpūrva (प्रातिपदिक)
FormAdverb (अव्यय), 'first/beforehand'
kuryātshould do/perform
kuryāt:
Kriyā (क्रिया)
TypeVerb
Rootkṛ (धातु)
FormOptative (विधिलिङ्), Parasmaipada, 3rd person, Singular
tat-tateach respective (rite)
tat-tat:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roottad (सर्वनाम-प्रातिपदिक)
FormDemonstrative used distributively (यथायोग्य-विशेषण), Accusative neuter singular implied with omitted object; 'each respective'
sadāalways
sadā:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootsadā (अव्यय)
FormAdverb (अव्यय), 'always'
naraḥa man/person
naraḥ:
Karta (कर्ता)
TypeNoun
Rootnara (प्रातिपदिक)
FormMasculine, Nominative (1st), Singular
devānāmof the gods
devānām:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootdeva (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Plural (बहुवचन)
pūjayāby/through worship
pūjayā:
Karaṇa (करण)
TypeNoun
Rootpūjā (प्रातिपदिक)
FormFeminine, Instrumental (3rd), Singular
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)
evaindeed/only
eva:
Nipāta (निपात)
TypeIndeclinable
Rooteva (अव्यय)
FormEmphatic particle (निश्चयार्थक निपात)
tat-tal-lokamthat (corresponding) world
tat-tal-lokam:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक) + loka (प्रातिपदिक)
FormMasculine, Accusative (2nd), Singular; तत्पुरुषः: tasya lokaḥ = that world (corresponding to that deity)
avāpnu-yātwould attain
avāpnu-yāt:
Kriyā (क्रिया)
TypeVerb
Rootava-āp (धातु)
FormOptative (विधिलिङ्), Parasmaipada, 3rd person, Singular

Suta Goswami

Tattva Level: pashu

D
Devas

FAQs

It teaches that worship begins internally (manasa-puja) and then expresses outwardly; the fruit of such devotion is proportional—worship of a given deity yields that deity’s realm, while Shaiva teaching ultimately points beyond all lokas toward liberation through devotion to Pati (Shiva).

It supports the Shaiva principle that inner reverence must precede outer ritual; applied to Saguna Shiva and the Linga, mental worship (bhava) empowers the external offerings, and the devotee’s aim can be elevated from deva-loka results to Shiva’s grace leading toward mukti.

Practice manasa-puja before formal puja: inwardly offer water, flowers, and reverence, then perform external worship; this can be paired with japa of “Om Namaḥ Śivāya,” and traditional Shaiva supports like bhasma (tripuṇḍra) and rudrākṣa as aids to steadiness and devotion.