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Shloka 51

Liṅga-pratiṣṭhāvidhiḥ — Installation Standards and Auspicious Parameters for Liṅga Worship

एवं कुर्याद्यथाशक्ति क्रमाच्छिव पदं लभेत् । नित्यं रुचिकरं त्वेकं मंत्रमामरणांतिकम्

evaṃ kuryādyathāśakti kramācchiva padaṃ labhet | nityaṃ rucikaraṃ tvekaṃ maṃtramāmaraṇāṃtikam

Practising in this way, according to one’s capacity, a person gradually attains Śivapada, the state of Śiva. Therefore, one should daily take up a single mantra that is pleasing to the heart and continue it steadily until the end of life.

evamthus
evam:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootevam (अव्यय)
FormAdverb (क्रियाविशेषण) meaning 'thus'
kuryātshould do
kuryāt:
Kriyā (क्रिया)
TypeVerb
Rootkṛ (धातु)
FormOptative/विधिलिङ्, Parasmaipada (परस्मैपद), 3rd Person (प्रथमपुरुष), Singular (एकवचन)
yathā-śaktiaccording to one’s capacity
yathā-śakti:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootyathā (अव्यय) + śakti (प्रातिपदिक)
FormAvyayībhāva adverb (क्रियाविशेषण) meaning 'according to ability'
kramātgradually / in sequence
kramāt:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootkrama (प्रातिपदिक)
FormAblative used adverbially (पञ्चमी-अर्थे क्रियाविशेषण), Masculine (पुंलिङ्ग), Ablative (5th/पञ्चमी), Singular (एकवचन)
śivaof Śiva
śiva:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootśiva (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (6th/षष्ठी), Singular (एकवचन); genitive relation with 'padam'
padamstate/abode
padam:
Karma (कर्म)
TypeNoun
Rootpada (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
labhetwould attain
labhet:
Kriyā (क्रिया)
TypeVerb
Rootlabh (धातु)
FormOptative/विधिलिङ्, Ātmanepada (आत्मनेपद), 3rd Person (प्रथमपुरुष), Singular (एकवचन)
nityamalways
nityam:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootnitya (प्रातिपदिक)
FormAdverbial accusative (क्रियाविशेषणरूपेण द्वितीया) meaning 'always'
ruci-karampleasing
ruci-karam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootruci (प्रातिपदिक) + kara (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); adjective qualifying 'mantram'
tubut
tu:
Discourse particle (निपात)
TypeIndeclinable
Roottu (अव्यय)
FormAdversative/contrast particle (व्यतिरेक-निपात)
ekamone
ekam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rooteka (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); adjective qualifying 'mantram'
mantrammantra
mantram:
Karma (कर्म)
TypeNoun
Rootmantra (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
ā-maraṇa-antikamup to death / lifelong
ā-maraṇa-antikam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootā (उपसर्ग/अव्यय) + maraṇa (प्रातिपदिक) + antika (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); avyayībhāva with 'ā' meaning 'up to'; adjective qualifying 'mantram'

Suta Goswami

Tattva Level: pashu

Shiva Form: Dakṣiṇāmūrti

Role: teaching

S
Shiva

FAQs

It teaches that steady, capacity-based sādhana—especially daily mantra-japa—purifies the soul and leads step by step to Śiva-pada (union with/attainment of Śiva) through grace and disciplined practice.

A single chosen mantra, repeated daily, is a core Saguna Śiva practice often performed alongside Liṅga-pūjā; the constancy of japa stabilizes devotion and gradually opens realization of Śiva beyond form.

Daily repetition of one beloved Śiva-mantra (such as the Pañcākṣarī, “Om Namaḥ Śivāya”) maintained consistently throughout life as a primary discipline.