जंगमं लिंगमित्याहुः कृमिकीटादिकं तथा । स्थावरस्य च शुश्रूषा जंगमस्य च तर्पणम्
jaṃgamaṃ liṃgamityāhuḥ kṛmikīṭādikaṃ tathā | sthāvarasya ca śuśrūṣā jaṃgamasya ca tarpaṇam
They declare that the “movable liṅga” is truly living beings—even worms, insects, and the like. Service to the immovable (Śiva-liṅga) and the nourishing satisfaction offered to the movable (living beings) are both to be regarded as acts of worship.
Suta Goswami
Tattva Level: pashu
Shiva Form: Paśupatinātha
Sthala Purana: Not tied to a Jyotirliṅga; it extends liṅga-buddhi to ‘jaṅgama’—living beings down to worms/insects—so that service (śuśrūṣā) and nourishment (tarpaṇa) become Śiva-pūjā.
Significance: Reframes pilgrimage merit as compassionate conduct: feeding and caring for beings is worship of Śiva-as-indweller; aligns temple devotion with ethics (dayā) and non-harm.
Role: nurturing
Offering: naivedya
It teaches that Śiva’s presence is honored both in the consecrated, immovable liṅga and in living beings (the movable liṅga). Compassionate care—especially feeding and supporting life—becomes a direct extension of Śiva-bhakti.
Saguna worship of the liṅga is not limited to temple ritual; it must mature into reverence for life. Serving the sthāvara liṅga through pūjā and serving the jaṅgama liṅga through nourishment and support are complementary limbs of liṅga-upāsanā.
Alongside liṅga-pūjā (with mantra such as the Pañcākṣarī, “Om Namaḥ Śivāya”), the verse points to tarpaṇa in the form of anna-dāna (feeding) and practical care for beings—making devotion tangible through seva.