Shloka 4
तन्मोक्षोऽनुग्रहस्तन्मे कृत्यमेवं हि पंचकम् । कृत्यमेतद्वहत्यन्यस्तूष्णीं गोपुरबिंबवत्
tanmokṣo'nugrahastanme kṛtyamevaṃ hi paṃcakam | kṛtyametadvahatyanyastūṣṇīṃ gopurabiṃbavat
That final act is liberation—My grace (anugraha). Thus, this indeed is My fivefold divine activity. Another power, like the silent reflection of a gateway-tower (gopura), merely bears this action without truly acting.
Lord Shiva (teaching on the fivefold acts culminating in anugraha/moksha)
Tattva Level: pati
Shiva Form: Sadāśiva
Sthala Purana: Identifies the fifth act explicitly: anugraha is mokṣa. The verse also distinguishes Śiva’s true agency from secondary agencies: ‘another’ bears the action like a silent reflection (bimba) of a gopura—suggesting dependent instrumentalities (e.g., māyā, guṇas, or subordinate deities) that function only by Śiva’s will.
Significance: Centers liberation on Śiva’s grace (anugraha), a hallmark of Siddhānta soteriology: bondage persists under tirodhāna until the Lord bestows release; encourages surrender (śaraṇāgati) and guru/śāstra-centered practice as vehicles of grace.
Role: liberating
FAQs
The verse identifies moksha as Shiva’s anugraha (grace) and presents liberation as the culmination of Shiva’s fivefold cosmic functions, emphasizing that bondage ends not by egoic effort alone but by the Lord’s saving descent of grace.
Linga-worship approaches Saguna Shiva as the accessible Lord who bestows anugraha; through devotion, purity, and right understanding, the worshipper becomes receptive to the grace that ripens into moksha—Shiva’s highest ‘act’ toward the soul.
The takeaway is to practice Shiva-upasana aimed at receiving anugraha—steady japa of the Panchakshara (Om Namaḥ Śivāya), along with disciplined worship (puja/abhisheka) in humility—so the soul becomes fit for Shiva’s liberating grace.