Shloka 23
वेदः सर्वस्ततो जज्ञे ततो वै मंत्रकोटयः । तत्तन्मंत्रेण तत्सिद्धिः सर्वसिद्धिरितो भवेत्
vedaḥ sarvastato jajñe tato vai maṃtrakoṭayaḥ | tattanmaṃtreṇa tatsiddhiḥ sarvasiddhirito bhavet
From Him, indeed, the entire Veda was born; from that, verily, arose crores of mantras. By each specific mantra, its corresponding attainment is accomplished—thus, from this mantra-discipline, every kind of spiritual accomplishment may arise.
Suta Goswami
Tattva Level: pati
Shiva Form: Mahadeva
Type: stotra
Role: liberating
Cosmic Event: Emanation chain culminates: Śiva → Veda → innumerable mantras; mantra as instrument for specific siddhis and ultimately sarva-siddhi (including mokṣa)
FAQs
It presents Shiva as the ultimate source of Vedic revelation and mantra-power, teaching that mantra is a direct, structured means to attain specific results—culminating in the highest aim, liberation, when aligned with Shaiva devotion and right understanding.
In the Vidyeshvara context, mantras are applied in Saguna worship—especially Linga-puja—where specific Shiva-mantras (notably the Panchakshara) are recited with offerings, making worship a mantra-grounded path to grace and siddhi.
Regular japa of a chosen Shiva-mantra (especially “Om Namaḥ Śivāya”) with disciplined worship—such as Linga-archana and contemplative repetition—since each mantra yields its corresponding siddhi when practiced correctly.