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Shloka 33

शक्तितत्त्ववर्णनम् / Exposition of the Principle of Śakti

अल्पभावो ऽपि यो मर्त्यस्सो ऽपि जन्मत्रयात्परम् । नयोनियंत्रपीडायै भवेन्नैवात्र संशयः

alpabhāvo 'pi yo martyasso 'pi janmatrayātparam | nayoniyaṃtrapīḍāyai bhavennaivātra saṃśayaḥ

Even a mortal of only slight spiritual inclination—once he passes beyond three births—will no longer be subjected to the torment of the womb and the harsh mechanism of repeated embodiment. Of this there is no doubt.

अल्पभावःslight disposition (of devotion)
अल्पभावः:
Karta (कर्ता)
TypeNoun
Rootअल्प + भाव (प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा विभक्ति (1st), एकवचन (sg.); समासः—षष्ठी/तत्पुरुष (‘अल्पस्य भावः’ = slight disposition)
अपिeven
अपि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (particle), अपि = even/also
यःwho
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा विभक्ति (1st), एकवचन (sg.); सम्बन्धबोधक सर्वनाम (relative pronoun)
मर्त्यःa mortal
मर्त्यः:
Karta (कर्ता)
TypeNoun
Rootमर्त्य (प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा विभक्ति (1st), एकवचन (sg.)
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा विभक्ति (1st), एकवचन (sg.); तद्-प्रत्यय (correlative pronoun)
अपिalso
अपि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (particle)
जन्मत्रयात्from three births
जन्मत्रयात्:
Apādāna (अपादान)
TypeNoun
Rootजन्मन् + त्रय (प्रातिपदिक)
Formनपुंसकलिङ्ग (n.) ‘जन्मन्’, पञ्चमी विभक्ति (5th/अपादान), एकवचन (sg.); समासः—द्विगुः (‘त्रीणि जन्मानि’)
परम्beyond
परम्:
Karma (कर्म)
TypeAdjective
Rootपर (प्रातिपदिक)
Formनपुंसकलिङ्ग (n.), द्वितीया विभक्ति (2nd/कर्म), एकवचन (sg.); क्रियाविशेषणवत्—‘beyond’ अर्थे
not
:
Sambandha (सम्बन्ध/negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक अव्यय (negation)
योनिwomb, birth-state
योनि:
Sambandha (सम्बन्ध)
TypeNoun
Rootयोनि (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), प्रातिपदिक-रूप; समासपूर्वपद (in compound)
यन्त्रconstraint, mechanism
यन्त्र:
Sambandha (सम्बन्ध)
TypeNoun
Rootयन्त्र (प्रातिपदिक)
Formनपुंसकलिङ्ग (n.), प्रातिपदिक-रूप; समासमध्यपद (in compound)
पीडायैfor torment
पीडायै:
Sampradāna (सम्प्रदान)
TypeNoun
Rootपीडा (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), चतुर्थी विभक्ति (4th/सम्प्रदान), एकवचन (sg.)
भवेत्would be / would become
भवेत्:
Kriyā (क्रिया)
TypeVerb
Rootभू (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष (3rd), एकवचन (sg.)
not
:
Sambandha (सम्बन्ध/negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक अव्यय (negation)
एवindeed
एव:
Sambandha (सम्बन्ध/emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक अव्यय (emphasis)
अत्रhere
अत्र:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formदेशवाचक अव्यय (adverb of place)
संशयःdoubt
संशयः:
Karta (कर्ता)
TypeNoun
Rootसंशय (प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा विभक्ति (1st), एकवचन (sg.)

Suta Goswami

Tattva Level: pashu

Shiva Form: Paśupatinātha

Significance: Emphasizes the compassion of Śiva’s path: even minimal bhāva, if connected to Śiva-dharma, leads beyond repeated embodiment; encourages perseverance in worship with confidence in eventual release from saṃsāra.

Role: nurturing

S
Shiva

FAQs

It emphasizes Shiva’s grace and the weakening of pāśa (bondage): even a small Shaiva orientation can mature across births until the jīva is freed from the compulsive cycle of embodiment and its womb-born suffering.

In Shaiva Siddhanta, worship of Saguna Shiva (especially the Linga as the accessible form of Pati) purifies karma and loosens bondage; the verse points to the long-term fruit of such devotion—progress beyond repeated births.

Sustained Shaiva sādhana—daily Linga-pūjā, japa of the Panchākṣarī ("Om Namaḥ Śivāya"), and wearing Rudrākṣa/Tripuṇḍra with disciplined conduct—supports the purification implied by the verse.