मन्त्रसिद्धिः, प्रतिबन्धनिरासः, श्रद्धा-नियमाः
Mantra Efficacy, Removal of Obstacles, and the Role of Faith/Discipline
कटुकीतुषसंयुक्तैः कार्पासास्थिभिरेव च । सर्षपैस्तैलसंमिश्रैर्जुहुयादाभिचारिके
kaṭukītuṣasaṃyuktaiḥ kārpāsāsthibhireva ca | sarṣapaistailasaṃmiśrairjuhuyādābhicārike
In ābhicāra rites (hostile sorcery), one should offer oblations into the fire using pungent husks together with cotton-seeds, and mustard seeds mixed with oil.
Suta Goswami
Tattva Level: pasha
Shiva Form: Bhairava
Shakti Form: Kālī
Role: destructive
The verse classifies specific fire-offerings used in ābhicāra (coercive/hostile rites), implicitly contrasting such karmically binding acts with the Shaiva aim of purity (śuddhi) and liberation through devotion, mantra, and right intention.
While Shaiva worship of the Liṅga centers on śuddha-upacāra (pure offerings) and surrender to Saguna Shiva, this verse notes a separate, utilitarian ritual category (ābhicāra) that seeks worldly control—generally opposed to the devotional orientation that leads toward Shiva’s grace (anugraha).
A specific homa procedure is indicated: offering pungent husks/chaff, cotton-seeds, and mustard seeds mixed with oil into fire for ābhicāra purposes; for Shaiva sādhana aimed at upliftment, one would instead prioritize mantra-japa (e.g., Panchākṣarī) and sattvic worship.