Previous Verse
Next Verse

Shloka 8

शिशुकस्य शिवशास्त्रप्राप्तिः (Śiśuka’s Attainment of Śaiva Teaching and Grace)

तस्य ज्ञानागमोप्यस्य प्रसादादेव शांकरात् । कौमारं हि परं साक्षाज्ज्ञानं शक्तिमयं विदुः

tasya jñānāgamopyasya prasādādeva śāṃkarāt | kaumāraṃ hi paraṃ sākṣājjñānaṃ śaktimayaṃ viduḥ

Even this person’s access to the Āgama—the scripture of liberating knowledge—arises solely from the grace of Śaṅkara. For the sages know that the highest, direct Knowledge is the Kumāra-teaching: knowledge itself formed of divine Power (Śakti).

तस्यof him
तस्य:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), एकवचन
ज्ञान-आगमःthe attainment of knowledge
ज्ञान-आगमः:
Karta (कर्ता/Subject)
TypeNoun
Rootज्ञान (प्रातिपदिक) + आगम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; तत्पुरुष: ‘ज्ञानस्य आगमः’ = coming/attainment of knowledge
अपिalso
अपि:
Samuccaya (समुच्चय/Connector)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; समुच्चय/अप्यर्थ (also/even)
अस्यof this one
अस्य:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), एकवचन
प्रसादात्from the grace
प्रसादात्:
Apadana (अपादान/Source)
TypeNoun
Rootप्रसाद (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/पञ्चमी), एकवचन; अपादान (source)
एवindeed/only
एव:
Avadharana (अवधारण/Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण (emphasis/only)
शांकरात्from Śaṅkara (Śiva)
शांकरात्:
Apadana (अपादान/Source)
TypeAdjective
Rootशांकर (प्रातिपदिक; शंकर-सम्बन्धी)
Formपुंलिङ्ग, पञ्चमी (5th), एकवचन; विशेषण (prasādāt)
कौमारम्the Kaumāra (state/knowledge)
कौमारम्:
Karma (कर्म/Object of knowing)
TypeNoun
Rootकौमार (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; here as predicate-noun with ‘viduḥ’ (object)
हिindeed
हि:
Nipata (निपात/Particle)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय; हेतुगर्भ-निपात (for/indeed)
परम्supreme
परम्:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootपर (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण (qualifying ‘कौमारम्/ज्ञानम्’)
साक्षात्directly
साक्षात्:
Kriya-visheshana (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootसाक्षात् (अव्यय)
Formअव्यय; क्रियाविशेषण (directly/manifestly)
ज्ञानम्knowledge
ज्ञानम्:
Karma (कर्म/Object of knowing)
TypeNoun
Rootज्ञान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; predicate/object in apposition to ‘कौमारम्’
शक्ति-मयम्consisting of power
शक्ति-मयम्:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootशक्ति (प्रातिपदिक) + मय (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; तत्पुरुष: ‘शक्त्या मयम्’ = consisting of power; विशेषण (of ज्ञानम्)
विदुःknow/consider
विदुः:
Kriya (क्रिया/Verb)
TypeVerb
Rootविद् (धातु)
Formलिट् (Perfect/लिट्), प्रथमपुरुष (3rd), बहुवचन; परस्मैपद

Suta Goswami

Tattva Level: pati

Shiva Form: Dakṣiṇāmūrti

Shakti Form: Lalitā

Role: teaching

S
Shiva
S
Sanatkumara

FAQs

It teaches that true liberating knowledge (jñāna) is not merely intellectual—it arises by Śiva’s anugraha (grace), culminating in direct realization (sākṣāt) that is inseparable from Śakti.

By emphasizing Śaṅkara’s grace as the source of jñāna, it supports Saguna worship (such as Linga-upāsanā) as a grace-invoking path that ripens the seeker into direct insight of the Supreme.

The practical takeaway is grace-oriented sādhanā: steady Shiva-japa (especially the Panchakshara), devotional Linga worship, and contemplative absorption aimed at transforming learning into sākṣāt-anubhava (direct experience).