Shloka 9

इति श्रीशिवमहापुराणे पञ्चम्यामुमासंहितायां सामान्यतो नरकगतिवर्णनंनाम नवमोऽध्यायः

iti śrīśivamahāpurāṇe pañcamyāmumāsaṃhitāyāṃ sāmānyato narakagativarṇanaṃnāma navamo'dhyāyaḥ

Thus, in the Śrī Śiva Mahāpurāṇa, in the Fifth Book—the Umāsaṃhitā—ends the ninth chapter, entitled “A General Description of the Course of Hell.”

इतिthus
इति:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; इत्यादि-निपात (quotative/closing particle)
श्रीशिवमहापुराणेin the Śrī Śiva Mahāpurāṇa
श्रीशिवमहापुराणे:
Adhikarana (अधिकरण)
TypeNoun
Rootश्री + शिव + महापुराण (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative/अधिकरण), एकवचन; समासः तत्पुरुष (शिवस्य महापुराणम्; श्री-उपपद)
पञ्चम्याम्in the fifth (book)
पञ्चम्याम्:
Adhikarana (अधिकरण)
TypeNoun
Rootपञ्चमी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति (Locative/अधिकरण), एकवचन
उमासंहितायाम्in the Umā-saṃhitā
उमासंहितायाम्:
Adhikarana (अधिकरण)
TypeNoun
Rootउमा + संहिता (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति (Locative/अधिकरण), एकवचन; समासः तत्पुरुष (उमायाः संहिता)
सामान्यतःgenerally
सामान्यतः:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootसामान्यतः (अव्यय)
Formअव्यय; प्रकारवाचक-अव्यय (adverb of manner)
नरकगतिthe course/state of hell
नरकगति:
Sambandha (सम्बन्ध/title-member)
TypeNoun
Rootनरक + गति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (Nominative; in compound title), एकवचन; समासः तत्पुरुष (नरकस्य गतिः)
वर्णनम्description
वर्णनम्:
Karta (कर्ता; as title-noun)
TypeNoun
Rootवर्णन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन
नामnamed/called
नाम:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootनाम (अव्यय)
Formअव्यय; संज्ञासूचक-निपात (particle indicating name/title)
नवमःninth
नवमः:
Visheshana (विशेषण)
TypeAdjective
Rootनवम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन; विशेषण (of अध्यायः)
अध्यायःchapter
अध्यायः:
Karta (कर्ता)
TypeNoun
Rootअध्याय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/कर्ता), एकवचन

Suta Goswami

Sthala Purana: Colophon marking the end of Umāsaṃhitā, chapter 9: ‘sāmānyato narakagati-varṇana’ (general description of the course of hell).

Significance: Textual closure; signals the didactic unit’s completion for recitation/śravaṇa in kathā settings.

S
Shiva
P
Parvati

FAQs

This is a colophon marking the completion of a chapter that frames hell (naraka-gati) as the karmic consequence of adharma, implicitly urging the listener toward dharma, devotion to Śiva, and purification of conduct.

By concluding a section on karmic downfall, it indirectly highlights the Śaiva remedy: taking refuge in Saguna Śiva through Liṅga-worship, mantra, and disciplined living as means to transform karma and move toward liberation.

While the colophon itself prescribes no rite, the Umāsaṃhitā context generally supports Śiva-bhakti practices such as japa of the Pañcākṣarī (Om Namaḥ Śivāya), Tripuṇḍra (bhasma) observance, and Rudrākṣa-dhāraṇa as purificatory disciplines.