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Shloka 40

नरकलोकमार्गयमदूतस्वरूपवर्णनम् / Description of the Path to Naraka and the Nature of Yama’s Messengers

भिन्दिपालैर्विभियंते स्रवतः पूयशोणितम् । शकृता कृमिदिग्धाश्च नीयंते विवशा नराः

bhindipālairvibhiyaṃte sravataḥ pūyaśoṇitam | śakṛtā kṛmidigdhāśca nīyaṃte vivaśā narāḥ

Terrified by spears, men are dragged along helplessly—oozing pus and blood, smeared with filth, and gnawed by worms.

भिन्दिपालैःby bhindipāla weapons (javelins)
भिन्दिपालैः:
Karana (करण)
TypeNoun
Rootभिन्दिपाल (प्रातिपदिक)
Formपुल्लिङ्ग; तृतीया (3rd/करण) बहुवचनम्
विभ्यन्तेthey fear/are terrified
विभ्यन्ते:
Karta (कर्ता)
TypeVerb
Rootवि-भी (धातु)
Formलट्-लकारः (Present); आत्मनेपदम्; प्रथमपुरुषः (3rd person) बहुवचनम्
स्रवतःflowing
स्रवतः:
Karma (कर्म)
TypeVerb
Rootस्रव् (धातु)
Formवर्तमानकाले शतृ-प्रत्ययान्तः वर्तमानकृदन्तः (Present active participle); नपुंसकलिङ्गे द्वितीया (2nd) एकवचनम् इव प्रयोगः—विशेषणरूपेण (पूयशोणितम्)
पूयशोणितम्pus and blood
पूयशोणितम्:
Karma (कर्म)
TypeNoun
Rootपूय (प्रातिपदिक) + शोणित (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया (2nd/कर्म) एकवचनम्; इतरेतर-द्वन्द्वः (pus and blood)
शकृताwith excrement
शकृता:
Karana (करण)
TypeNoun
Rootशकृत् (प्रातिपदिक)
Formनपुंसकलिङ्ग; तृतीया (3rd/करण) एकवचनम्
कृमिदिग्धाःsmeared with worms
कृमिदिग्धाः:
Karta (कर्ता)
TypeAdjective
Rootकृमि (प्रातिपदिक) + दिग्ध (कृदन्त-प्रातिपदिक; दिह् धातोः क्त)
Formपुल्लिङ्ग; प्रथमा (1st) बहुवचनम्; तत्पुरुषः—कृमिभिः दिग्धाः/लिप्ताः (smeared with worms); विशेषणम् (नराः)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
नीयन्तेare being led/taken
नीयन्ते:
Karma (कर्म)
TypeVerb
Rootनी (धातु)
Formलट्-लकारः (Present); कर्मणि-प्रयोगः (Passive); प्रथमपुरुषः (3rd person) बहुवचनम्
विवशाःhelpless, powerless
विवशाः:
Karta (कर्ता)
TypeAdjective
Rootविवश (प्रातिपदिक)
Formपुल्लिङ्ग; प्रथमा (1st) बहुवचनम्; विशेषणम् (नराः)
नराःmen/people
नराः:
Karta (कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुल्लिङ्ग; प्रथमा (1st) बहुवचनम्

Suta Goswami

Tattva Level: pasha

FAQs

It starkly illustrates the fruit of pāśa (bondage) through karma: when consciousness remains bound to sin and ignorance, the jīva experiences fear and helpless suffering, urging refuge in Pati (Shiva) through purification and devotion.

By showing the terror of karmic retribution, it implicitly points to Saguna Shiva—worshipped as the Linga—as the compassionate Lord who grants purification, protects devotees, and leads the bound soul from pāśa toward liberation.

A practical takeaway is śuddhi and śaraṇāgati: daily japa of the Panchakshara (Om Namah Shivaya) with Tripuṇḍra (bhasma) and Rudrāksha as reminders of renunciation and Shiva-centered awareness.