परस्त्रियाभितप्यंते ये परद्रव्यसूचकाः । परद्रव्यहरा नित्यं तौलमिथ्यानुसारकाः
parastriyābhitapyaṃte ye paradravyasūcakāḥ | paradravyaharā nityaṃ taulamithyānusārakāḥ
Those who lust after another man’s wife, who covet and point out another’s property, who constantly steal the wealth of others, and who live by falsehood in weights and measures—such people are scorched by suffering, born of their own bondage.
Lord Shiva (teaching Umā/Parvati in the Umāsaṃhitā discourse)
Tattva Level: pasha
Shiva Form: Dakṣiṇāmūrti
Significance: Ethical restraint (yama-like conduct) is presented as a prerequisite for fruitful tīrtha/temple practice; violating others’ spouse/wealth intensifies pāśa and thus obstructs the merit of pilgrimage.
Shakti Form: Pārvatī
Role: teaching
It identifies key pāśas (bondages)—lust, greed, theft, and deceit—that burn the jīva through karmic consequence; Shaiva Siddhanta frames liberation as removing these impurities so the soul can turn toward Pati (Shiva).
Linga worship is not only ritual but moral purification; approaching Saguna Shiva with deceit and exploitation strengthens bondage, while restraint and truth make the devotee fit for Shiva’s grace (anugraha).
Practice daily self-restraint (yama-like vows), truthful speech and honest livelihood; support it with japa of the Panchakshara (Om Namaḥ Śivāya) and purity disciplines such as Tripuṇḍra-bhasma and Rudrākṣa as reminders of integrity.