तयोक्तमिदमाकर्ण्य वचनं मुनिपुंगवः । नीहारं कल्पयामास सद्यः पुण्यबलेन वै
tayoktamidamākarṇya vacanaṃ munipuṃgavaḥ | nīhāraṃ kalpayāmāsa sadyaḥ puṇyabalena vai
Hearing these words spoken by the two, the foremost of sages at once produced a veil of mist—indeed, by the power of his accumulated merit.
Suta Goswami (narrating to the sages at Naimisharanya)
Tattva Level: pashu
It highlights that purified spiritual merit (puṇya) can manifest as yogic capability, yet in Shaiva Siddhanta such powers remain secondary to devotion to Pati (Shiva) and liberation from pāśa (bondage).
The verse implies that extraordinary effects can arise from spiritual discipline, but Shaiva practice directs the seeker to rely on Saguna Shiva—worship of the Linga and grace—rather than merely pursuing siddhis.
A practical takeaway is steady japa of the Panchakshara (Om Namaḥ Śivāya) and a life of dharma that builds puṇya; such inner purity supports concentration (dhyāna), though siddhis should not be the goal.