Vyāsotpatti-kathana
Account of the Birth/Origin of Vyāsa
आग्नेयं ब्रह्मवैवर्त लिंगं वाराहमेव च । वामनाख्यं ततः कौर्मं मात्स्यं गारुडमेव च
āgneyaṃ brahmavaivarta liṃgaṃ vārāhameva ca | vāmanākhyaṃ tataḥ kaurmaṃ mātsyaṃ gāruḍameva ca
(They are) the Āgneya, the Brahmavaivarta, the Liṅga, the Vārāha, the one called Vāmana; then the Kaurma, the Mātsya, and also the Gāruḍa (Purāṇas).
Suta Goswami
This verse situates the Shiva Purana within the wider Purāṇic canon by naming other Purāṇas, implying that scriptural study (svādhyāya) supports dharma and culminates in devotion to Pati (Śiva) as the highest refuge.
By explicitly naming the Liṅga Purāṇa among authoritative texts, it reinforces the Liṅga as a central Saguna focus through which devotees approach the transcendent Nirguṇa Śiva—Pati beyond all limitations.
The implied practice is reverent scriptural recitation and listening (śravaṇa–pāṭha) as a form of bhakti; it can be paired with japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) during daily worship.