Shloka 40

शुद्धोदस्तनयस्तस्य लांगलस्तु तदात्मजः । तस्य प्रसेनजित्पुत्रस्तत्सुतः शूद्रकाह्वयः

śuddhodastanayastasya lāṃgalastu tadātmajaḥ | tasya prasenajitputrastatsutaḥ śūdrakāhvayaḥ

His son was Śuddhodas, and his son was Lāṅgala. Lāṅgala’s son was Prasenajit, and Prasenajit’s son was known as Śūdraka.

शुद्धोदःŚuddhoda
शुद्धोदः:
Karta (कर्ता)
TypeNoun
Rootशुद्धोद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; नाम (proper name)
तनयःson
तनयः:
Karta (कर्ता)
TypeNoun
Rootतनय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; अप्पोजिशन् (apposition to शुद्धोदः)
तस्यof him/of that (person)
तस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), एकवचन; सर्वनाम
लाङ्गलःLāṅgala
लाङ्गलः:
Karta (कर्ता)
TypeNoun
Rootलाङ्गल (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; नाम (proper name)
तुand then
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle); अनुक्रम/विरोध (and then/but)
तदात्मजःhis son
तदात्मजः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक) + आत्मज (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (tad-ātmaja = his son); पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
तस्यof him
तस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (Genitive/6th), एकवचन; सर्वनाम
प्रसेनजित्पुत्रःson of Prasenajit
प्रसेनजित्पुत्रः:
Karta (कर्ता)
TypeNoun
Rootप्रसेनजित् (प्रातिपदिक) + पुत्र (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (prasenajit-putra = son of Prasenajit); पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
तत्सुतःhis son
तत्सुतः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक) + सुत (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (tat-suta = his son); पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
शूद्रकाह्वयःnamed Śūdraka
शूद्रकाह्वयः:
Visheshana (विशेषण)
TypeAdjective
Rootशूद्रक (प्रातिपदिक) + आह्वय (प्रातिपदिक)
Formतत्पुरुष (śūdraka-āhvaya = called Śūdraka); पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण (qualifies तत्सुतः)

Suta Goswami

Tattva Level: pashu

Ś
Śuddhodas
L
Lāṅgala
P
Prasenajit
Ś
Śūdraka

FAQs

This verse preserves a lineage (vaṃśa) to anchor the Purāṇic narrative in time and dharma, showing how worldly succession continues under the higher sovereignty of Pati (Lord Shiva), who alone grants liberation beyond birth-based identity.

Though genealogical, it supports the Purāṇic method where kings and lineages provide the historical setting for later Shaiva acts—temple building, Linga worship, vows, and Shiva-bhakti—through which Saguna Shiva’s grace becomes visible in the world.

No specific rite is prescribed in this line; the practical takeaway is to maintain dharmic continuity and dedicate one’s lineage and duties to Shiva through daily japa of the Panchakshara (Om Namaḥ Śivāya) and regular Linga worship.