कल्माषपादस्य सुतस्सर्वकर्मेति विश्रुतः । अनरण्यस्तु पुत्रोऽभूद्विश्रुतस्सर्वशर्मणः
kalmāṣapādasya sutassarvakarmeti viśrutaḥ | anaraṇyastu putro'bhūdviśrutassarvaśarmaṇaḥ
Kalmāṣapāda had a son renowned by the name Sarvakarma. And Sarvaśarman, also widely celebrated, had a son named Anaraṇya.
Suta Goswami
Tattva Level: pashu
By preserving lineage (vaṁśa) and naming righteous rulers, the Purana frames dharma as a lived continuity; in Shaiva understanding, orderly dharma supports inner purification, making the mind fit for Shiva-bhakti and liberation (moksha) under Pati (Shiva).
This verse is narrative-genealogical rather than directly ritualistic, but it situates historical devotees and rulers within the Purana’s larger arc where kings uphold dharma and support Shiva’s temples, Linga-worship, and Shaiva rites—outer order enabling devotion to Saguna Shiva.
No specific rite is prescribed in this line; the practical takeaway is to uphold sva-dharma and remember Shiva through daily japa of the Panchakshara (Om Namaḥ Śivāya), supported by purity of conduct.