पुत्रस्सुकन्या कन्या च या पत्नी च्यवनस्य हि । आनर्तस्य हि दायादो रैभ्यो नाम स रैवतः
putrassukanyā kanyā ca yā patnī cyavanasya hi | ānartasya hi dāyādo raibhyo nāma sa raivataḥ
Sukanyā—who became the wife of the sage Cyavana—had a son. That son was the heir of Ānarta; he was named Raibhya, and he was also known as Raivata.
Suta Goswami
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
It situates the narrative within dharmic lineage—showing how righteous conduct and sacred relationships (ṛṣi–gṛhastha harmony) sustain social order, which in Shaiva thought supports the soul’s gradual purification toward Shiva-realization.
Though genealogical, it frames the broader Purāṇic setting in which devotees and kings uphold dharma and perform Shiva-worship (Linga-sevā) as part of their ordained duties; such continuity preserves the paths of Saguna devotion leading to Shiva’s grace.
A practical takeaway is smaraṇa (recollection) of dharmic exemplars while doing daily Shiva-upāsanā—japa of the Panchākṣarī “Om Namaḥ Śivāya” and offering water to the Linga with a disciplined, lineage-honoring mindset.