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Shloka 40

Aditi’s Progeny and the Twelve Ādityas

Manvantara Genealogy

गृद्ध्रिकाश्वी ह्युलूकी च ताम्रा कन्याः प्रकीर्तिताः । काकी काकानजनयदुलूकी प्रत्युलूककान्

gṛddhrikāśvī hyulūkī ca tāmrā kanyāḥ prakīrtitāḥ | kākī kākānajanayadulūkī pratyulūkakān

Gṛddhrikāśvī, Ulūkī, and Tāmrā are proclaimed as her daughters. Kākī gave birth to crows, and Ulūkī gave birth to the pratyulūkas, a class of owls.

गृद्ध्रिकाश्वीGṛddhrikā and Aśvī (two names)
गृद्ध्रिकाश्वी:
Karta (कर्ता)
TypeNoun
Rootगृद्ध्रिका + अश्वी (प्रातिपदिक)
Formद्वन्द्व-समास (समाहार/इतरेतर); स्त्रीलिङ्ग, प्रथमा, एकवचन; नाम (proper name/group)
हिindeed
हि:
Sambandha/Emphasis (सम्बन्ध/बल)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय; निपात
उलूकीUlūkī
उलूकी:
Karta (कर्ता)
TypeNoun
Rootउलूकी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; नाम
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक (conjunction)
ताम्राTāmrā
ताम्रा:
Karta (कर्ता)
TypeNoun
Rootताम्रा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; नाम
कन्याःdaughters/maidens
कन्याः:
Karta (कर्ता)
TypeNoun
Rootकन्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (कर्ता), बहुवचन
प्रकीर्तिताःare proclaimed
प्रकीर्तिताः:
Kriya (क्रिया)
TypeVerb
Rootप्र-कीर्त् (धातु)
Formक्त-प्रत्ययान्त भूतकर्मणि कृदन्त (PPP), स्त्रीलिङ्ग, प्रथमा, बहुवचन; ‘are proclaimed’
काकीKākī
काकी:
Karta (कर्ता)
TypeNoun
Rootकाकी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (कर्ता), एकवचन
काकान्crows
काकान्:
Karma (कर्म)
TypeNoun
Rootकाक (प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया (कर्म), बहुवचन
अजनयत्begot/produced
अजनयत्:
Kriya (क्रिया)
TypeVerb
Rootजन्/जनय् (धातु)
Formलङ् (अनद्यतनभूत/Imperfect), प्रथमपुरुष, एकवचन, परस्मैपद
उलूकीUlūkī
उलूकी:
Karta (कर्ता)
TypeNoun
Rootउलूकी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (कर्ता), एकवचन
प्रत्युलूककान्counter-owls/owls of opposing kind
प्रत्युलूककान्:
Karma (कर्म)
TypeNoun
Rootप्रति + उलूकक (प्रातिपदिक)
Formतत्पुरुष (उपसर्गपूर्वपद/अव्ययपूर्वपद): ‘प्रति-उलूकक’; पुल्लिङ्ग, द्वितीया (कर्म), बहुवचन

Suta Goswami

Tattva Level: pasha

S
Suta Goswami
U
Ulūkī
T
Tāmrā
K
Kākī
G
Gṛddhrikāśvī

FAQs

It situates living species within an ordered cosmic lineage, implying that the manifested world (paśu) functions under divinely upheld order (ṛta) governed ultimately by Pati—Lord Shiva—who remains the transcendent ground even as creation diversifies into names and forms.

Although the verse is genealogical, it supports Saguna understanding: Shiva as Lord of the manifest cosmos where distinct beings arise through lawful creation. Linga worship centers the devotee on Pati, the inner ruler of all such lineages and embodied forms.

No specific rite is prescribed in this verse; a practical takeaway is to contemplate Shiva as the indwelling Lord of all species while doing japa of the Panchakshara—“Om Namaḥ Śivāya”—to cultivate reverence for all life as part of His ordered manifestation.