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Shloka 26

Aditi’s Progeny and the Twelve Ādityas

Manvantara Genealogy

अभवन्दनुपुत्राश्च शतं तीव्रपराक्रमाः । अयोमुखश्शंबरश्च कपोलो वामनस्तथा

abhavandanuputrāśca śataṃ tīvraparākramāḥ | ayomukhaśśaṃbaraśca kapolo vāmanastathā

There were also a hundred sons of Danu, possessed of fierce valor—Ayomukha, Śambara, Kapola, and likewise Vāmana.

अभवन्were/became
अभवन्:
Kriyā (क्रिया/Verb)
TypeVerb
Rootभू (धातु)
Formलङ् (Imperfect/Past), प्रथमपुरुष (3rd person), बहुवचन; परस्मैपदम्
दनु-पुत्राःsons of Danu
दनु-पुत्राः:
Karta (कर्ता/Subject)
TypeNoun
Rootदनु (प्रातिपदिक) + पुत्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; षष्ठी-तत्पुरुषः (दन्वाः पुत्राः)
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्ययम् (and)
शतम्a hundred
शतम्:
Karta (कर्ता/Subject)
TypeNoun
Rootशत (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (Nom/Acc), एकवचन; संख्यावाचक-नाम
तीव्र-पराक्रमाःof fierce valor
तीव्र-पराक्रमाः:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootतीव्र (प्रातिपदिक) + पराक्रम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; कर्मधारयः (तीव्रः पराक्रमः येषाम्)
अयो-मुखःAyomukha
अयो-मुखः:
Karta (कर्ता/Subject)
TypeNoun
Rootअयस्/अयो (प्रातिपदिक) + मुख (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुषः (अयः-मुखः = iron-faced) नाम
शम्बरःŚambara
शम्बरः:
Karta (कर्ता/Subject)
TypeNoun
Rootशम्बर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; नाम
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्ययम् (and)
कपोलःKapola
कपोलः:
Karta (कर्ता/Subject)
TypeNoun
Rootकपोल (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; नाम
वामनःVāmana
वामनः:
Karta (कर्ता/Subject)
TypeNoun
Rootवामन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; नाम
तथाalso
तथा:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्ययम् (also/likewise)

Suta Goswami

Tattva Level: pashu

D
Danu
A
Ayomukha
S
Shambara
K
Kapola
V
Vamana

FAQs

The verse highlights that sheer strength and heroic prowess can exist even among the Danavas; in Shaiva thought, power without right orientation to Pati (Shiva) remains bound by pasha (bondage) and does not lead to liberation.

By contrasting worldly might with the larger Purana narrative where Shiva is the supreme regulator of cosmic order, it implicitly points to Saguna Shiva (worshipped as the Linga) as the true refuge beyond birth-based identities like Deva or Danava.

No specific rite is stated in this line; the practical takeaway consistent with the Shiva Purana is to seek inner mastery through Shiva-bhakti—japa of the Panchakshara (Om Namaḥ Śivāya) and disciplined conduct—rather than relying on mere force or pride.