Shloka 11
तस्मात्पुष्टिश्च धान्यश्च ध्रुवात्पुत्रौ व्यजायताम् । पुष्टिरेवं समुत्थायाः पञ्चपुत्रानकल्मषान्
tasmātpuṣṭiśca dhānyaśca dhruvātputrau vyajāyatām | puṣṭirevaṃ samutthāyāḥ pañcaputrānakalmaṣān
Therefore, from Dhruva were born two sons—Puṣṭi and Dhānya. And Puṣṭi, in due course, gave rise to five sons, all stainless and free from blemish.
Suta Goswami
Tattva Level: pashu
FAQs
It emphasizes the Shaiva ideal that purity (akalmaṣa) and dharmic order flow through a life aligned with Pati (Śiva), where lineage is portrayed as sustained by virtue and inner cleanliness rather than mere birth.
Though genealogical in form, the Uma Saṃhitā frames worldly continuity under Śiva’s governance; Saguna Śiva as Lord of dharma blesses orderly creation, where “spotless” progeny symbolizes the fruits of disciplined devotion and right conduct.
The takeaway is cultivation of akalmaṣatā (inner purity) through daily Shaiva discipline—japa of the Pañcākṣarī (Om Namaḥ Śivāya) and maintaining ritual cleanliness (e.g., bhasma/Tripuṇḍra) as supports for sattvic living.