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Shloka 22

छायापुरुषलक्षणवर्णनम्

Description of the Marks of the Shadow-Person

तस्माज्ज्ञानं यथायोगमभ्यसेत्सततं बुधः । अभ्यासाज्जायते सिद्धिर्योगोऽभ्यासात्प्रवर्धते

tasmājjñānaṃ yathāyogamabhyasetsatataṃ budhaḥ | abhyāsājjāyate siddhiryogo'bhyāsātpravardhate

Therefore, the wise should constantly cultivate spiritual knowledge in a manner suited to Yoga. From steady practice arises siddhi (attainment), and through practice Yoga itself grows and becomes firmly established.

तस्मात्therefore/from that
तस्मात्:
Apadana (अपादान)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पञ्चमी विभक्ति, एकवचन
ज्ञानम्knowledge
ज्ञानम्:
Karma (कर्म)
TypeNoun
Rootज्ञान (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया विभक्ति, एकवचन
यथाaccording to
यथा:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootयथा (अव्यय)
Formउपमान/प्रकारवाचक-अव्यय (adverb: 'as/according to')
योगम्fitness/propriety
योगम्:
Kriya-visheshana (क्रियाविशेषणार्थ-सम्बन्ध)
TypeNoun
Rootयोग (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया विभक्ति, एकवचन; 'यथा' इत्यनेन सह 'यथायोगम्' अर्थः
अभ्यसेत्should practice
अभ्यसेत्:
Kriya (क्रिया)
TypeVerb
Rootअभि√अस् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन; परस्मैपद
सततम्constantly
सततम्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootसतत (प्रातिपदिक)
Formअव्यय (कालवाचक-क्रियाविशेषण: 'always/continually')
बुधःa wise person
बुधः:
Karta (कर्ता)
TypeNoun
Rootबुध (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, एकवचन
अभ्यासात्from practice
अभ्यासात्:
Apadana (अपादान)
TypeNoun
Rootअभ्यास (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी विभक्ति, एकवचन
जायतेis born/arises
जायते:
Kriya (क्रिया)
TypeVerb
Root√जन् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष, एकवचन; आत्मनेपद
सिद्धिःsuccess/accomplishment
सिद्धिः:
Karta (कर्ता)
TypeNoun
Rootसिद्धि (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा विभक्ति, एकवचन
योगःyoga
योगः:
Karta (कर्ता)
TypeNoun
Rootयोग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, एकवचन
अभ्यासात्from practice
अभ्यासात्:
Apadana (अपादान)
TypeNoun
Rootअभ्यास (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी विभक्ति, एकवचन
प्रवर्धतेincreases/grows
प्रवर्धते:
Kriya (क्रिया)
TypeVerb
Rootप्र√वृध् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष, एकवचन; आत्मनेपद

Lord Shiva (teaching Umā/Parvati in the Umāsaṃhitā’s philosophical discourse)

Tattva Level: pashu

Shiva Form: Dakṣiṇāmūrti

S
Shiva
P
Parvati

FAQs

It teaches that liberation-oriented knowledge is not merely intellectual; it matures through continuous disciplined practice (abhyāsa), by which Yoga becomes stable and spiritual attainment (siddhi) arises under Shiva’s grace.

Regular worship—such as Linga-pūjā, mantra-japa, and meditation on Saguna Shiva—functions as abhyāsa: it steadies the mind, purifies bonds (pāśa), and supports the rise of true knowledge that leads toward realizing Shiva as Pati.

A consistent daily sādhanā is implied: Panchākṣarī japa (Om Namaḥ Śivāya), dhyāna, and disciplined observances; if practiced with steadiness, they strengthen Yoga and culminate in spiritual accomplishment.