गंधलेपापनोदार्थ शौचं देहस्य कीर्तितम् । द्वयस्यापगमाच्छुद्धिश्शुद्धस्पर्शाद्विशुध्यति
gaṃdhalepāpanodārtha śaucaṃ dehasya kīrtitam | dvayasyāpagamācchuddhiśśuddhasparśādviśudhyati
Bodily purification (śauca) is taught as that which removes foul odor and smeared impurities. When both are dispelled, purity arises; and by contact with what is pure, one becomes wholly purified.
Suta Goswami
Tattva Level: pasha
Sthala Purana: Not a site-specific (sthala) passage; it defines śauca as a preparatory discipline for worship and inner purification rather than narrating a Jyotirliṅga origin.
Significance: Frames tīrtha/temple contact as efficacious only when aligned with genuine purity; emphasizes that external śauca supports (but does not replace) inner transformation.
It defines śauca as both removal of gross impurity and cultivation of sattvic purity; in Shaiva Siddhanta, outer cleanliness supports inner fitness for Shiva-upasana, where purity becomes a condition for steady devotion and right knowledge.
Linga-worship emphasizes approaching Saguna Shiva with śauca—clean body, clean articles, and pure conduct—so that the devotee’s contact with sanctified substances (water, bhasma, flowers, prasada) and the holy presence of Shiva strengthens purity and devotion.
Maintain bodily cleanliness before puja, then reinforce purity through contact with sacred purifiers—snana, ācamana, applying Tripuṇḍra (bhasma) and japa of the Panchakshara (Om Namaḥ Śivāya)—as a practical śauca discipline.