उपमन्यूपदेशः
Upamanyu’s Instruction
दत्तात्रेयं मुनिं लेभे चन्द्रं दुर्वाससं तथा । गंगां प्रवर्तयामास चित्रकूटे पतिव्रता
dattātreyaṃ muniṃ lebhe candraṃ durvāsasaṃ tathā | gaṃgāṃ pravartayāmāsa citrakūṭe pativratā
That devoted wife (pativratā) obtained the sage Dattātreya, and also Candra and Durvāsas; and at Citrakūṭa she caused the Gaṅgā to flow forth.
Suta Goswami
Tattva Level: pati
Shiva Form: Mahādeva
Sthala Purana: Citrakūṭa is presented as a sacred locus where Gaṅgā is ‘set in motion’; the verse functions as tīrtha-mahātmyā style praise of place through miraculous river-manifestation.
Significance: Affirms tīrtha-pravāha as a sign of divine favor; supports pilgrimage faith that sacred waters arise/flow by higher sanction and tapas-śakti.
Shakti Form: Gaurī
Role: nurturing
It highlights the Shaiva teaching that steadfast dharma and purity of conduct (especially the vow-like firmness of a pativratā) generate spiritual power that can attract great sages and even bring forth sacred tirthas—showing dharma as a force aligned with Pati (Shiva) and cosmic order.
By presenting sacred persons and the Gaṅgā’s manifestation as fruits of devotion, the verse supports Saguna Shiva worship in which grace is experienced through tangible forms—tirthas, holy waters, and the presence of realized beings—often approached alongside Linga worship for purification and merit.
A practical takeaway is vrata-based devotion with purity (śauca) and tirtha-sevana: worship Shiva with the Panchākṣarī mantra (Om Namaḥ Śivāya), and—where appropriate—use Gaṅgā water for abhiṣeka, supported by disciplined conduct and sincere vows.