Shloka 31

विशेषतः कलौ व्यास पुराणश्रवणादृते । परो धर्मो न पुंसां हि मुक्तिध्यानपरः स्मृतः

viśeṣataḥ kalau vyāsa purāṇaśravaṇādṛte | paro dharmo na puṃsāṃ hi muktidhyānaparaḥ smṛtaḥ

Especially in the Kali age, O Vyāsa, apart from hearing the Purāṇas, no higher dharma for human beings is remembered—one devoted to meditation upon liberation (mokṣa).

विशेषतःespecially
विशेषतः:
Kriya-visheṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootविशेष (प्रातिपदिक)
Formतसिल्-प्रत्ययान्त-अव्यय (adverb: especially)
कलौin the Kali age
कलौ:
Adhikarana (अधिकरण)
TypeNoun
Rootकलि (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन (in Kali age)
व्यासO Vyāsa
व्यास:
Sambodhana (सम्बोधन)
TypeNoun
Rootव्यास (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति (vocative), एकवचन
पुराण-श्रवणात्from hearing the Purāṇa
पुराण-श्रवणात्:
Apadana (अपादान)
TypeNoun
Rootपुराण (प्रातिपदिक) + श्रवण (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी-विभक्ति (अपादान), एकवचन; समासः—षष्ठी-तत्पुरुषः (पुराणस्य श्रवणम्)
ऋतेwithout / except
ऋते:
Apavāda (अपवाद)
TypeIndeclinable
Rootऋते (अव्यय)
Formअपवाद/वर्जनार्थक-अव्यय (except/without), पञ्चमी-सहयोगी
परःhigher / supreme
परः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootपर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषणम् (qualifies धर्मः)
धर्मःdharma
धर्मः:
Karta (कर्ता)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
not
:
Pratiṣedha (निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय
पुंसाम्of men
पुंसाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootपुंस्/पुम् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (सम्बन्ध), बहुवचन
हिindeed
हि:
Nipāta (निपात)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (emphatic particle: indeed)
मुक्ति-ध्यान-परःdevoted to meditation for liberation
मुक्ति-ध्यान-परः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootमुक्ति (प्रातिपदिक) + ध्यान (प्रातिपदिक) + पर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; समासः—तत्पुरुषः (मुक्त्यर्थं ध्यानं तस्मिन् परः = devoted to meditation for liberation)
स्मृतःis regarded
स्मृतः:
Kriya (क्रिया)
TypeVerb
Rootस्मृ (धातु)
Formक्त-प्रत्यय (past passive participle), पुंलिङ्ग, प्रथमा, एकवचन; कर्मणि प्रयोगार्थः (is considered/remembered)

Lord Shiva (instructing Vyasa within the Umāsaṃhitā discourse)

Tattva Level: pati

Shiva Form: Dakṣiṇāmūrti

Sthala Purana: Not a site-specific (sthāna) passage; it frames Kali-yuga upāya: śravaṇa of Vyāsa’s Purāṇas as a direct means toward mokṣa-oriented contemplation.

Significance: Positions Purāṇa-śravaṇa as a Kali-yuga accessible sādhana that ripens viveka and bhakti, functioning as a grace-channel (anugraha) toward liberation.

Cosmic Event: Kali-yuga (degenerate age) as the governing dharma-context

S
Shiva
V
Vyasa

FAQs

It declares that in Kali Yuga, sincere listening to Purāṇic teachings is a foremost dharma because it turns the mind toward mokṣa—steady contemplation on liberation and the Lord as Pati (the liberator).

Purāṇa-śravaṇa transmits the glory, forms, and disciplines of Saguna Shiva (including Linga worship), which purifies the soul’s bonds (pāśa) and stabilizes devotion and right understanding that culminate in liberation.

The verse emphasizes śravaṇa (listening) as a primary practice in Kali Yuga, to be paired with mokṣa-oriented dhyāna—regular contemplation on Shiva’s liberating nature, supported by daily worship as taught in the Purāṇas.