Shloka 51

ज्ञानं विज्ञानमारोग्यं रूपवत्त्वं तथैव च । सौभाग्यं चैव तपसा प्राप्यते सर्वदा सुखम्

jñānaṃ vijñānamārogyaṃ rūpavattvaṃ tathaiva ca | saubhāgyaṃ caiva tapasā prāpyate sarvadā sukham

Through tapas—disciplined austerity and worship—one attains knowledge and realized wisdom, freedom from disease, beauty and excellence of form, and also good fortune; and by such tapas one ever obtains happiness.

jñānamknowledge
jñānam:
Karma (कर्म)
TypeNoun
Rootjñāna (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
vijñānamdiscernment; special knowledge
vijñānam:
Karma (कर्म)
TypeNoun
Rootvi-jñāna (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
ārogyamhealth
ārogyam:
Karma (कर्म)
TypeNoun
Rootārogya (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
rūpa-vattvambeauty; good form
rūpa-vattvam:
Karma (कर्म)
TypeNoun
Rootrūpa (प्रातिपदिक) + -vat (तद्धित-प्रत्यय) + -tva (तद्धित/भाव-प्रत्यय)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; तद्धितान्त-भाववाचक (state of being possessed of beauty/form)
tathāand likewise
tathā:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय; प्रकारवाचक
evaindeed
eva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
Formअव्यय; अवधारणार्थक-निपात (emphatic/only)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चयार्थक
saubhāgyamgood fortune
saubhāgyam:
Karma (कर्म)
TypeNoun
Rootsaubhāgya (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चयार्थक
evaindeed
eva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
Formअव्यय; अवधारणार्थक
tapasāby austerity/penance
tapasā:
Karaṇa (करण)
TypeNoun
Roottapas (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd), एकवचन
prāpyateis attained
prāpyate:
Kriyā (क्रिया)
TypeVerb
Rootpra-√āp (धातु)
Formलट्-लकार (Present), कर्मणि-प्रयोग (Passive), प्रथमपुरुष (3rd), एकवचन
sarvadāalways
sarvadā:
Kāla (काल)
TypeIndeclinable
Rootsarvadā (अव्यय)
Formअव्यय; कालवाचक (time adverb)
sukhamhappiness
sukham:
Karma (कर्म)
TypeNoun
Rootsukha (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन

Lord Shiva

Tattva Level: pashu

Shiva Form: Dakṣiṇāmūrti

Role: teaching

S
Shiva

FAQs

The verse teaches that tapas is not mere hardship but a Shaiva discipline that purifies the pashu (bound soul) and weakens pasha (bondage), yielding both worldly well-being (health, fortune) and inner growth (jñāna and vijñāna) that supports liberation-oriented living.

In Shaiva practice, tapas commonly takes the form of steady Saguna worship—Linga-pūjā, mantra-japa, vrata, and self-restraint—by which the devotee’s mind becomes fit to receive Shiva’s grace, leading from external worship to internalized realization (vijñāna).

Adopt disciplined tapas such as daily Panchakshara japa ("Om Namaḥ Śivāya"), Linga-abhiṣeka with purity and restraint, and supportive observances like Tripuṇḍra (bhasma) and Rudrākṣa as reminders of vow, steadiness, and devotion.