तेषां क्षारादिभिस्सर्वैश्शरीरमनुलिप्यते । यातनाश्च महाकष्टास्सर्वेषु नरकेषु च
teṣāṃ kṣārādibhissarvaiśśarīramanulipyate | yātanāśca mahākaṣṭāssarveṣu narakeṣu ca
Their bodies are smeared all over with caustic substances such as alkali and the like; and in all the hells they undergo extremely grievous torments.
Suta Goswami (narrating the Shiva Purana discourse to the sages at Naimisharanya, describing karmic consequences and naraka-yatanas)
Tattva Level: pasha
Shiva Form: Kālāntaka
It underscores the Shaiva teaching that karmic bondage (pāśa) has tangible consequences: harmful actions ripen into suffering states, urging the soul (paśu) toward dharma, repentance, and Shiva-oriented liberation.
By contrasting the pain of karmic retribution with the refuge of Shiva, it indirectly motivates devotion to Saguna Shiva (Linga worship) as a purifying path—turning the mind from adharma toward Shiva’s grace and right conduct.
The practical takeaway is ethical restraint and purification: regular japa of the Panchakshara (Om Namaḥ Śivāya), sincere confession/atonement, and disciplined worship (puja) to reduce sinful tendencies that lead to such sufferings.