Shloka 53

योगेश्वरावताराणां योगमार्गप्रवर्द्धकाः । महाशैवाश्च चत्वारः शिष्याः प्रत्येकमव्यया

yogeśvarāvatārāṇāṃ yogamārgapravarddhakāḥ | mahāśaivāśca catvāraḥ śiṣyāḥ pratyekamavyayā

For the incarnations of the Lord of Yoga (Śiva), there are four great Śaiva disciples—each imperishable—who promote and expand the path of Yoga.

योगेश्वरावताराणाम्of the incarnations of Yogeśvara
योगेश्वरावताराणाम्:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootयोगेश्वर + अवतार (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), बहुवचन; षष्ठी-तत्पुरुष
योगमार्गप्रवर्द्धकाःpromoters of the yoga-path
योगमार्गप्रवर्द्धकाः:
Karta (कर्ता)
TypeNoun
Rootयोग + मार्ग + प्रवर्द्धक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; तत्पुरुष (yoga-mārga-pravarddhaka = promoters of the path of yoga)
महाशैवाःgreat Śaivas
महाशैवाः:
Karta (कर्ता)
TypeNoun
Rootमहा + शैव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; कर्मधारय (mahā-śaiva = great Śaivas)
and
:
Sambandha (सम्बन्ध/Conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-बोधक निपात, अव्यय
चत्वारःfour
चत्वारः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootचतुर् (संख्या-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; संख्यावाचक विशेषण
शिष्याःdisciples
शिष्याः:
Karta (कर्ता)
TypeNoun
Rootशिष्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन
प्रत्येकम्each/severally
प्रत्येकम्:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootप्रत्येकम् (अव्यय)
Formक्रियाविशेषण (distributive adverb), अव्यय
अव्ययाःimperishable/unchanging
अव्ययाः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootअव्यय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; विशेषण

Suta Goswami

Tattva Level: pati

Shiva Form: Dakṣiṇāmūrti

Role: teaching

Cosmic Event: Paramparā across avatāras: four imperishable Mahāśaiva disciples per descent

S
Shiva

FAQs

It presents Yoga as a Śaiva means to liberation: Śiva’s yogic manifestations are supported by enduring lineages of disciples who preserve and transmit the yogic path toward union with Pati (Śiva) and release from pāśa (bondage).

By calling Śiva “Yogeśvara” and speaking of His avatāras, the verse affirms Saguna Śiva as the accessible Lord who establishes disciplines (yoga-mārga) for seekers; such practice is traditionally anchored in Śiva-worship—often centered on the Liṅga as a concrete focus for devotion and meditation.

The takeaway is steady Śaiva yoga under a guru-disciple lineage: daily japa of the Pañcākṣarī (Om Namaḥ Śivāya), meditation on Śiva as Yogeśvara, and supportive observances like Tripuṇḍra (bhasma) and Rudrākṣa as aids to discipline and remembrance.