द्वादशज्योतिर्लिङ्गावतारकथनम्
Account of the Twelve Jyotirliṅga Manifestations
लोकानामुपकारार्थं ज्योतिर्लिंगस्वरूपधृक् । सन्तस्थौ सांबिकश्शम्भुर्बहुलीलाकरः परः
lokānāmupakārārthaṃ jyotirliṃgasvarūpadhṛk | santasthau sāṃbikaśśambhurbahulīlākaraḥ paraḥ
For the welfare of all the worlds, the Supreme Śambhu—who bears the form of the Jyotirliṅga and is ever united with Ambikā—manifested and remained established, performing many divine līlās.
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Sthala Purana: General Jyotirliṅga doctrine: Śambhu assumes the luminous liṅga-form for lokopakāra, abiding in sacred sites to grant darśana and liberation; here the emphasis is on Jyotirliṅga-svarūpa rather than a single named shrine.
Significance: Darśana of Jyotirliṅga as a direct conduit of anugraha: purification, removal of pāśa (bondage), and orientation of the paśu toward pati.
Type: stotra
Shakti Form: Pārvatī
Role: nurturing
Offering: pushpa
It presents the Jyotirliṅga as Śiva’s compassionate, accessible manifestation for the uplift of beings—transcendent (paraḥ) yet present in a worshippable form for the good of all worlds.
By stating that Śiva ‘bears the form of the Jyotirliṅga,’ the verse affirms Saguna worship: the infinite Lord reveals Himself as the luminous Liṅga so devotees can approach, adore, and receive grace.
Jyotirliṅga-centered pūjā and dhyāna are implied—steady contemplation of Śiva as divine Light in the Liṅga, supported by mantra-japa such as the Pañcākṣarī (“Om Namaḥ Śivāya”).