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Shloka 8

Yatinātha-līlā: Śiva’s Test of the Bhilla Devotees at Arbuda Mountain

यतिनाथ उवाच । अद्य स्थलं निवासार्थं देहि मे प्रातरेव हि । यास्यामि सर्वथा भिल्ल स्वस्ति स्यात्तव सर्वदा

yatinātha uvāca | adya sthalaṃ nivāsārthaṃ dehi me prātareva hi | yāsyāmi sarvathā bhilla svasti syāttava sarvadā

Yatinātha said: “Grant me a place to stay for today; indeed, I shall depart in the morning. O Bhilla, I will certainly go—may auspiciousness ever be yours.”

यतिनाथःthe lord of ascetics
यतिनाथः:
Karta (कर्ता)
TypeNoun
Rootयति (प्रातिपदिक) + नाथ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति (कर्ता), एकवचन; तत्पुरुषः ‘यतीनाम् नाथः’
उवाचsaid
उवाच:
Kriyā (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (परोक्षभूत/Perfect), प्रथमपुरुष, एकवचन, परस्मैपद
अद्यtoday
अद्य:
Kāla-adhikaraṇa (काल-अधिकरण)
TypeIndeclinable
Rootअद्य (अव्यय)
Formअव्यय; कालवाचक क्रियाविशेषण
स्थलम्a place
स्थलम्:
Karma (कर्म)
TypeNoun
Rootस्थल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया विभक्ति (कर्म), एकवचन
निवासार्थम्for staying
निवासार्थम्:
Prayojana (प्रयोजन)
TypeIndeclinable
Rootनिवास (प्रातिपदिक) + अर्थ (प्रातिपदिक)
Formप्रयोजनार्थकं रूपम्; ‘for the purpose of residence’; तत्पुरुषः ‘निवासस्य अर्थम्’
देहिgive
देहि:
Kriyā (क्रिया)
TypeVerb
Rootदा (धातु)
Formलोट् (आज्ञार्थ/imperative), मध्यमपुरुष, एकवचन, परस्मैपद
मेto me
मे:
Sampradāna (सम्प्रदान)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी/चतुर्थी-एकवचन रूपम्; here चतुर्थी (सम्प्रदान) ‘to me’
प्रातर्in the morning
प्रातर्:
Kāla-adhikaraṇa (काल-अधिकरण)
TypeIndeclinable
Rootप्रातर् (अव्यय)
Formअव्यय; कालवाचक क्रियाविशेषण
एवindeed / just
एव:
Avadhāraṇa (अवधारण)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण (particle of emphasis)
हिfor / indeed
हि:
Nipāta (निपात)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय; निपात (particle)
यास्यामिI will go
यास्यामि:
Kriyā (क्रिया)
TypeVerb
Rootया (धातु)
Formलृट् (भविष्यत्/Future), उत्तमपुरुष, एकवचन, परस्मैपद
सर्वथाin every way / certainly
सर्वथा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootसर्वथा (अव्यय)
Formअव्यय; प्रकारवाचक क्रियाविशेषण (manner adverb)
भिल्लO Bhilla (hunter)
भिल्ल:
Sambodhana (सम्बोधन)
TypeNoun
Rootभिल्ल (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन विभक्ति (vocative), एकवचन
स्वस्तिwell-being / good fortune
स्वस्ति:
Āśīḥ/maṅgala (आशीः/मङ्गल)
TypeIndeclinable
Rootस्वस्ति (अव्यय/नपुंसक-प्रातिपदिक)
Formअव्यय; मङ्गलवाचक निपात (benedictive particle)
स्यात्may it be
स्यात्:
Kriyā (क्रिया)
TypeVerb
Rootअस् (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन, परस्मैपद
तवfor you / of you
तव:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी विभक्ति (सम्बन्ध), एकवचन
सर्वदाalways
सर्वदा:
Kāla-adhikaraṇa (काल-अधिकरण)
TypeIndeclinable
Rootसर्वदा (अव्यय)
Formअव्यय; कालवाचक क्रियाविशेषण

Yatinātha (an ascetic)

Tattva Level: pati

Shiva Form: Bhikṣāṭana

Role: teaching

FAQs

It highlights ascetic humility and non-attachment: the renunciate asks only for one night’s shelter and departs at dawn, blessing the host—an ethic aligned with Shaiva dharma where compassion and auspicious intent purify both giver and receiver.

Though the Linga is not named here, the conduct reflects Saguna Shiva’s virtues—grace, gentleness, and the uplift of even those outside formal Vedic society—showing that devotion to Shiva is expressed through dharmic behavior and blessing others.

A practical takeaway is daily dawn discipline (prātaḥ-kāla): rise early, keep a simple routine, and maintain a Shiva-centered attitude of goodwill—mentally repeating a Shiva mantra (e.g., Om Namaḥ Śivāya) while offering blessings and avoiding clinging to comfort.