Shloka 17

तत्प्रकोष्ठे वरं वीक्ष्य कंकणं सुमनोहरम् । तस्मिञ्जातस्पृहा सा च तं प्रोवाच सुविस्मिता

tatprakoṣṭhe varaṃ vīkṣya kaṃkaṇaṃ sumanoharam | tasmiñjātaspṛhā sā ca taṃ provāca suvismitā

Seeing on his wrist a splendid, exceedingly charming bracelet, she became desirous of it; and, in delighted astonishment, she spoke to him.

तत्his/that
तत्:
Sambandha (सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (6th/सम्बन्ध), एकवचन; सर्वनाम
प्रकोष्ठेon the forearm/wrist
प्रकोष्ठे:
Adhikarana (अधिकरण)
TypeNoun
Rootप्रकोष्ठ (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/अधिकरण), एकवचन
वरम्excellent
वरम्:
Visheshana (विशेषण)
TypeAdjective
Rootवर (प्रातिपदिक)
Formनपुंसकलिङ्ग/पुंलिङ्ग, द्वितीया, एकवचन; विशेषण
वीक्ष्यhaving seen
वीक्ष्य:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootवीक्ष् (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; ‘having seen’
कंकणम्bracelet
कंकणम्:
Karma (कर्म)
TypeNoun
Rootकंकण (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/कर्म), एकवचन
सुमनोहरम्very charming
सुमनोहरम्:
Visheshana (विशेषण)
TypeAdjective
Rootसु + मनोहर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; कर्मधारय/उपसर्गवत् (‘अति मनोहरम्’)
तस्मिन्in him/therein
तस्मिन्:
Adhikarana (अधिकरण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, सप्तमी (7th/अधिकरण), एकवचन; सर्वनाम
जातस्पृहाhaving arisen desire
जातस्पृहा:
Karta (कर्ता)
TypeAdjective
Rootजात (कृदन्त-प्रातिपदिक; √जन्) + स्पृहा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; उपपद-तत्पुरुष (‘जाता स्पृहा यस्याः/यस्याम्’ भावे)
साshe
सा:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/कर्ता), एकवचन; सर्वनाम
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
तम्him
तम्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/कर्म), एकवचन; सर्वनाम
प्रोवाचsaid
प्रोवाच:
Kriya (क्रिया)
TypeVerb
Rootप्र-उच्/वच् (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन, परस्मैपद; ‘said/spoke’
सुविस्मिताgreatly astonished
सुविस्मिता:
Visheshana (विशेषण)
TypeAdjective
Rootसु + विस्मित (कृदन्त-प्रातिपदिक; वि-√स्मि)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; भूतकर्मणि कृदन्त (PPP) ‘astonished’; ‘सु’ उपसर्गवत्

Suta Goswami

Tattva Level: pasha

FAQs

The verse highlights how desire (spṛhā) arises through sense-perception; in Shaiva thought, such impulses are to be understood and purified so the mind turns from attraction to objects toward devotion to Pati (Shiva).

By portraying human emotion within the Purana’s leela, it prepares the devotee to redirect fascination with worldly beauty toward Saguna Shiva’s auspicious forms and symbols, which then mature into steadier devotion.

A practical takeaway is sense-restraint with mantra-japa—especially the Panchakshara (Om Namaḥ Śivāya)—to steady the mind when desire is triggered by what is seen.