Shloka 16

तमागतं सुसंपूज्य सा वेश्या परया मुदा । स्वस्थाने सादरं वैश्यं सुन्दरी हि न्यवेशयत्

tamāgataṃ susaṃpūjya sā veśyā parayā mudā | svasthāne sādaraṃ vaiśyaṃ sundarī hi nyaveśayat

When the merchant arrived, that courtesan, filled with great joy, honored him with due hospitality and respectfully seated the handsome vaiśya in her own place.

तम्him
तम्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/कर्म), एकवचन; सर्वनाम
आगतम्arrived
आगतम्:
Visheshana (विशेषण)
TypeAdjective
Rootआ-गम् (धातु)
Formपुंलिङ्ग, द्वितीया, एकवचन; भूतकर्मणि कृदन्त (PPP) ‘come/arrived’
सुसंपूज्यhaving duly worshipped
सुसंपूज्य:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootसु-सम्-पूज् (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; ‘having well-honoured’
साshe
सा:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/कर्ता), एकवचन; सर्वनाम
वेश्याcourtesan
वेश्या:
Karta (कर्ता)
TypeNoun
Rootवेश्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
परयाwith great
परया:
Karana (करण)
TypeAdjective
Rootपरा (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/करण), एकवचन; विशेषण
मुदाjoy
मुदा:
Karana (करण)
TypeNoun
Rootमुद्/मुदा (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/करण), एकवचन
स्वस्थानेin her own place
स्वस्थाने:
Adhikarana (अधिकरण)
TypeNoun
Rootस्व + स्थान (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/अधिकरण), एकवचन; षष्ठी-तत्पुरुष (‘स्वस्य स्थानम्’)
सादरम्respectfully
सादरम्:
Visheshana (विशेषण)
TypeAdjective
Rootस + आदर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; कर्मधारय/उपसर्गवत् (‘आदरेण सह’ = आदरयुक्तम्)
वैश्यम्the merchant (vaiśya)
वैश्यम्:
Karma (कर्म)
TypeNoun
Rootवैश्य (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/कर्म), एकवचन
सुन्दरीthe beautiful woman
सुन्दरी:
Karta (कर्ता)
TypeNoun
Rootसुन्दरी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/कर्ता), एकवचन
हिindeed
हि:
Nipata (निपात)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय; निपात (particle) emphasis/indeed
न्यवेशयत्seated/placed
न्यवेशयत्:
Kriya (क्रिया)
TypeVerb
Rootनि-विश् (धातु)
Formलङ् (Imperfect), प्रथमपुरुष (3rd person), एकवचन, परस्मैपद; causative (णिच्) ‘to cause to sit/place’

Suta Goswami

Tattva Level: pashu

FAQs

It highlights dharmic conduct—respectful reception and honoring a guest—which purifies intention and supports the mind’s readiness for devotion to Shiva (Pati) and for liberation-oriented living.

Though not explicitly about the Liṅga, the verse reflects the Shaiva ethic that outer actions—hospitality, reverence, and humility—become offerings in the spirit of Saguna Shiva worship, where devotion is expressed through conduct.

A practical takeaway is to treat service to guests and devotees as Shiva-sevā; mentally offer one’s actions to Shiva with the Panchakshara attitude—remembering “Om Namaḥ Śivāya” while performing respectful service.