Shloka 2

एकदा मुनिशार्दूल गिरिजाशंकरावुभौ । विहर्तुकामौ संजातौ स्वेच्छया परमेश्वरौ

ekadā muniśārdūla girijāśaṃkarāvubhau | vihartukāmau saṃjātau svecchayā parameśvarau

Once, O tiger among sages, Girijā (Pārvatī) and Śaṅkara—those two Supreme Lords—of their own free will became desirous of sportive divine play (līlā).

एकदाonce
एकदा:
Kāla (काल)
TypeIndeclinable
Rootएकदा (अव्यय)
Formकालवाचक अव्यय (adverb of time)
मुनि-शार्दूलO tiger among sages
मुनि-शार्दूल:
Sambodhana (सम्बोधन)
TypeNoun
Rootमुनि (प्रातिपदिक) + शार्दूल (प्रातिपदिक)
Formतत्पुरुष/कर्मधारयार्थ (मुनिषु शार्दूलः); पुंलिङ्ग, सम्बोधन विभक्ति, एकवचन (Voc Sg)
गिरिजा-शंकरौGirijā and Śaṅkara
गिरिजा-शंकरौ:
Karta (कर्ता)
TypeNoun
Rootगिरिजा (प्रातिपदिक) + शंकर (प्रातिपदिक)
Formइतरेतरद्वन्द्वसमास (गिरिजा च शंकरः च); पुंलिङ्ग (समाहार/युगलवाचक), प्रथमा विभक्ति, द्विवचन (Nom Du)
उभौboth
उभौ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootउभ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, द्विवचन (Nom Du); विशेषण (गिरिजाशंकरौ)
विहर्तु-कामौdesirous of sporting
विहर्तु-कामौ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootवि-हृ (धातु) + काम (प्रातिपदिक)
Formतत्पुरुषसमास (विहर्तुं कामौ); पुंलिङ्ग, प्रथमा विभक्ति, द्विवचन (Nom Du); ‘to play’ इत्यर्थे तुमुनन्त (infinitive) + काम
संजातौbecame/arose
संजातौ:
Karta-samānādhikaraṇa (कर्तृसमानााधिकरण/विधेय)
TypeVerb
Rootसम्-जात (धातु √जन्, कृदन्त)
Formभूतकालिक कृदन्त (past participle) ‘संजात’; पुंलिङ्ग, प्रथमा, द्विवचन (Nom Du); विधेयविशेषण (predicate)
स्वेच्छयाby their own will
स्वेच्छया:
Karaṇa (करण)
TypeNoun
Rootस्व-इच्छा (प्रातिपदिक)
Formतत्पुरुषसमास (स्वस्य इच्छा); स्त्रीलिङ्ग, तृतीया विभक्ति, एकवचन (Instr Sg)
परमेश्वरौthe Supreme Lords
परमेश्वरौ:
Karta (कर्ता)
TypeNoun
Rootपरम-ईश्वर (प्रातिपदिक)
Formकर्मधारयसमास (परमः ईश्वरः); पुंलिङ्ग, प्रथमा विभक्ति, द्विवचन (Nom Du)

Suta Goswami

Tattva Level: pati

Shiva Form: Umāpati

Shakti Form: Pārvatī

Role: nurturing

S
Shiva
P
Parvati

FAQs

It presents Śiva and Pārvatī as Parameśvara acting through svacchanda (free divine will), reminding devotees that cosmic events and sacred stories unfold as līlā—graceful, purposeful play that draws souls (paśu) toward liberation under the Lord (Pati).

By highlighting the Lord’s willingness to “play” in manifest form, it supports Saguna upāsanā—devotion to Śiva with attributes—often centered on the Śiva-liṅga, through which devotees approach the transcendent (Nirguṇa) via the compassionate, accessible form.

Contemplate Śiva’s svecchā-śakti (free will) while repeating the Pañcākṣarī “Om Namaḥ Śivāya,” offering bilva leaves to the liṅga; this aligns the mind to accept life’s movements as Śiva’s līlā and deepens bhakti.