Shloka 35

धर्मविघ्नं तदा ज्ञात्वा स नृपः शास्त्रशासनात् । जलम्प्राश्यास्थितस्तत्र तदागमनकांक्षया

dharmavighnaṃ tadā jñātvā sa nṛpaḥ śāstraśāsanāt | jalamprāśyāsthitastatra tadāgamanakāṃkṣayā

Then, understanding that a hindrance to dharma had arisen, the king—guided by the injunctions of the śāstras—sipped water for purification and remained there, longing and waiting for their arrival.

धर्म-विघ्नम्obstruction to dharma
धर्म-विघ्नम्:
Karma (कर्म)
TypeNoun
Rootधर्म (प्रातिपदिक) + विघ्न (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; षष्ठी-तत्पुरुष: धर्मस्य विघ्नम्
तदाthen
तदा:
Desha-kala-adhikarana (देश-काल-अधिकरण)
TypeIndeclinable
Rootतदा (अव्यय)
Formकालवाचक अव्यय (then)
ज्ञात्वाhaving understood
ज्ञात्वा:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootज्ञा (धातु)
Formक्त्वान्त अव्ययकृदन्त (gerund): having known/realized
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; सर्वनाम
नृपःthe king
नृपः:
Karta (कर्ता)
TypeNoun
Rootनृप (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
शास्त्र-शासनात्from the scriptural injunction
शास्त्र-शासनात्:
Hetu/Apadana (हेतु/अपादान)
TypeNoun
Rootशास्त्र (प्रातिपदिक) + शासन (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (5th), एकवचन; षष्ठी-तत्पुरुष: शास्त्रस्य शासनम्; पञ्चमी: कारण/हेतु (from/according to the injunction of scripture)
जलम्water
जलम्:
Karma (कर्म)
TypeNoun
Rootजल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
प्राश्यhaving sipped
प्राश्य:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootप्र + अश् (धातु)
Formक्त्वान्त अव्ययकृदन्त; ‘प्राश्’ (to sip)
आस्थितःremained / stood
आस्थितः:
Kriya (क्रिया)
TypeVerb
Rootआ + स्था (धातु)
Formभूतकृदन्त (क्त), पुंलिङ्ग, प्रथमा (1st), एकवचन; ‘having remained/stood’
तत्रthere
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक अव्यय (there)
तद्-आगमन-काङ्क्षयाwith the expectation of his arrival
तद्-आगमन-काङ्क्षया:
Hetu (हेतु)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक) + आगमन (प्रातिपदिक) + काङ्क्षा (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd), एकवचन; षष्ठी-तत्पुरुष: तस्य आगमनस्य काङ्क्षा; तृतीया: हेतु/साधनभाव (out of desire/expectation)

Suta Goswami

Tattva Level: pashu

Role: nurturing

FAQs

It teaches that when dharma is obstructed, one should respond with śāstra-guided steadiness and inner purity—preparing oneself so righteous action can proceed without agitation.

The verse highlights ritual readiness (ācamana and composure) that traditionally precedes Shiva worship, supporting disciplined approach to Saguna Shiva practices centered on the Linga.

Ācamana—sipping water as a purification rite—followed by calm waiting and focused intent, a simple discipline that complements mantra-japa and devotional preparation.