Shloka 24

ततस्स शंकरश्शर्वस्सत्यं कर्तुं स्वकं वचः । सुरभ्यां कश्यपाज्जज्ञे एकादशस्वरूपवान्

tatassa śaṃkaraśśarvassatyaṃ kartuṃ svakaṃ vacaḥ | surabhyāṃ kaśyapājjajñe ekādaśasvarūpavān

Then Śaṅkara—Śarva—desiring to make His own word true, was born from Surabhī through Kaśyapa, manifesting in eleven forms.

ततःthereafter
ततः:
Kāla/Avadhi (काल/क्रम)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; अव्ययीभावार्थ/क्रियाविशेषण (adverb: then/thereafter)
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सर्वनाम
शंकरःŚaṅkara
शंकरः:
Karta (कर्ता)
TypeNoun
Rootशंकर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेष्य (apposition to सः)
शर्वःŚarva
शर्वः:
Karta (कर्ता)
TypeNoun
Rootशर्व (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; उपपद/सम्बोधन-तुल्य (appositional epithet)
सत्यम्truth; (what is) true
सत्यम्:
Karma (कर्म)
TypeNoun
Rootसत्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; कर्म (object of कर्तुम्/implicit action)
कर्तुम्to do/make
कर्तुम्:
Prayojana (प्रयोजन)
TypeVerb
Rootकृ (धातु)
Formतुमुन्-प्रत्ययान्त (infinitive), कर्तुम्; प्रयोजनार्थ (in order to do/make)
स्वकम्his own
स्वकम्:
Karma-anvaya (कर्म-विशेषण)
TypeAdjective
Rootस्वक (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषण (of वचः)
वचःword; promise
वचः:
Karma (कर्म)
TypeNoun
Rootवचस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
सुरभ्याम्from Surabhī
सुरभ्याम्:
Apadana (अपादान)
TypeNoun
Rootसुरभि (प्रातिपदिक)
Formस्त्रीलिङ्ग, पञ्चमी (5th/Ablative) एकवचन (वैकल्पिक: तृतीया/सप्तमी द्विवचन-रूपसदृश; अत्र जनन-हेतौ पञ्चमी)
कश्यपात्from Kaśyapa
कश्यपात्:
Apadana (अपादान)
TypeNoun
Rootकश्यप (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/Ablative), एकवचन
जज्ञेwas born
जज्ञे:
Kriya (क्रिया)
TypeVerb
Rootजन् (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद
एकादशस्वरूपवान्having eleven forms
एकादशस्वरूपवान्:
Karta-anvaya (कर्तृ-विशेषण)
TypeAdjective
Rootएकादश-स्वरूपवत् (प्रातिपदिक; एकादश + स्वरूप + वत्)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण (of सः/शंकरः)

Suta Goswami

Tattva Level: pati

Shiva Form: Rudra

Role: creative

S
Shiva
S
Shankara
S
Sharva
S
Surabhi
K
Kashyapa
E
Eleven Rudras

FAQs

It affirms Shiva’s satya-saṅkalpa—His unfailing will—showing that the Lord freely assumes Saguna forms (here, eleven Rudras) to uphold His cosmic purpose while remaining the supreme Pati beyond limitation.

The Linga signifies the transcendent, formless Shiva, while the eleven Rudra-forms are His accessible Saguna manifestations; devotion may approach the One Lord through these forms without losing sight of the single supreme reality indicated by the Linga.

A practical takeaway is Rudra-upāsanā: japa of the Panchākṣarī (Om Namaḥ Śivāya) with contemplation of Shiva’s many Rudra aspects, supported by traditional Shaiva aids like vibhūti (Tripuṇḍra) and rudrākṣa as reminders of Rudra-tattva.