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Shloka 47

संहाररूप-प्रादुर्भावः

Manifestation of Śiva’s Saṃhāra-Form

रुद्रलोकमनुप्राप्य रुद्रेण सह मोदते । ततस्सायुज्यमाप्नोति शिवस्य कृपया मुने

rudralokamanuprāpya rudreṇa saha modate | tatassāyujyamāpnoti śivasya kṛpayā mune

Having reached Rudra’s divine realm, he rejoices in the company of Rudra. Thereafter, by Śiva’s grace, O sage, he attains sāyujya—union with Śiva.

rudra-lokamRudra’s world
rudra-lokam:
Karma (कर्म)
TypeNoun
Rootrudra (प्रातिपदिक) + loka (प्रातिपदिक)
Formषष्ठी-तत्पुरुष, पुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन (Singular)
anuprāpyahaving reached
anuprāpya:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootanu-√prāp (अनु+प्राप् धातु)
Formक्त्वान्त (absolutive/gerund), पूर्वकाल (having reached)
rudreṇawith Rudra
rudreṇa:
Sahakāraka (सह/साकं)
TypeNoun
Rootrudra (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन (Singular)
sahatogether with
saha:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootsaha (अव्यय)
Formसह-शब्दः (indeclinable preposition/adverb: ‘together with’)
modaterejoices
modate:
Kriyā (क्रिया)
TypeVerb
Root√mud (मुद् धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन (Singular), आत्मनेपद (Ātmanepada)
tataḥthen/thereafter
tataḥ:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottataḥ (अव्यय)
Formअव्यय (adverb), ततोऽर्थे (thereafter/from that)
sāyujyamunion/identity (with Śiva)
sāyujyam:
Karma (कर्म)
TypeNoun
Rootsāyujya (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन (Singular)
āpnotiattains
āpnoti:
Kriyā (क्रिया)
TypeVerb
Root√āp (आप् धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन (Singular), परस्मैपद (Parasmaipada)
śivasyaof Śiva
śivasya:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootśiva (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन (Singular)
kṛpayāby grace/through compassion
kṛpayā:
Karaṇa (करण)
TypeNoun
Rootkṛpā (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/Instrumental), एकवचन (Singular)
muneO sage
mune:
Sambodhana (सम्बोधन)
TypeNoun
Rootmuni (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/Vocative), एकवचन (Singular)

Suta Goswami (narrating to the sages at Naimisharanya)

Tattva Level: pashu

Shiva Form: Mahādeva

R
Rudra
S
Shiva

FAQs

It teaches that the soul’s highest fulfillment culminates in liberation through Śiva’s grace: first attaining Rudraloka (nearness and divine companionship), and then sāyujya—intimate union with Śiva beyond bondage.

Rudraloka and rejoicing “with Rudra” reflect Saguna devotion—approaching Śiva in a worshipful, personal form (often through the Liṅga). That devoted approach ripens into liberating grace, leading beyond mere proximity to sāyujya.

The takeaway is steady Śiva-bhakti and grace-oriented practice—regular japa of the Pañcākṣarī (Om Namaḥ Śivāya) and Liṅga-pūjā; these are classic Shiva Purana means by which one becomes fit for Rudra’s abode and Śiva’s liberating compassion.