त्रिपुरमोहनम्
Tripuramohana — “The Delusion/Enchanting of Tripura”
आसीत्कुंठितसामर्थ्यो दैत्यराजोऽपि भो मुने । भ्रातृभ्यां सहितस्तत्र मयेन च शिवेच्छया
āsītkuṃṭhitasāmarthyo daityarājo'pi bho mune | bhrātṛbhyāṃ sahitastatra mayena ca śivecchayā
O sage, by Śiva’s own will even the king of the Daityas found his power blunted; there he stood together with his brothers, and with Maya as well, in accordance with Śiva’s intention.
Suta Goswami
Tattva Level: pati
Shiva Form: Mahādeva
It emphasizes Śiva as Pati (the Supreme Lord) whose will governs all powers—when He wills, even mighty asuras lose their strength, teaching the devotee to rely on Śiva rather than ego or force.
The verse points to Saguna Śiva as the active Lord who intervenes in the world through His icchā-śakti; Linga worship cultivates surrender to that sovereign will, recognizing Śiva as the inner ruler of all outcomes.
A practical takeaway is icchā-śakti-smarana: mentally surrender outcomes to Śiva while repeating the Panchākṣarī (Om Namaḥ Śivāya), optionally with Tripuṇḍra bhasma and Rudrākṣa to stabilize devotion and humility.