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Shloka 34

शुक्रस्य जठरस्थत्वं तथा मृत्युशमनी-विद्या (Śukra in Śiva’s belly and the death-subduing vidyā)

विद्यावर्तनमात्रेण ते सर्वे दैत्यदानवाः । उत्तस्थुर्युगपद्वीरास्सुप्ता इव धृतायुधाः

vidyāvartanamātreṇa te sarve daityadānavāḥ | uttasthuryugapadvīrāssuptā iva dhṛtāyudhāḥ

By the mere turning of that mystic spell, all those heroic Daityas and Dānavas rose up at once—like warriors awakened from sleep, already holding their weapons.

विद्या-आवर्तन-मात्रेणby mere repetition of the spell
विद्या-आवर्तन-मात्रेण:
Karaṇa (करण)
TypeNoun
Rootविद्या (प्रातिपदिक) + आवर्तन (प्रातिपदिक) + मात्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (3rd/Instrumental), एकवचन; तत्पुरुष (विद्यायाः आवर्तनस्य मात्रेण = by mere repetition of the spell)
तेthey
ते:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; सर्वनाम
सर्वेall
सर्वे:
Karta (कर्ता)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; विशेषण
दैत्य-दानवाःDaityas and Dānavas
दैत्य-दानवाः:
Karta (कर्ता)
TypeNoun
Rootदैत्य (प्रातिपदिक) + दानव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; द्वन्द्व (दैत्याश्च दानवाश्च)
उत्तस्थुःrose up
उत्तस्थुः:
Kriyā (क्रिया)
TypeVerb
Rootउद् + स्था (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष, बहुवचन; परस्मैपद
युगपत्simultaneously
युगपत्:
Kāla/Prakāra (काल/प्रकार)
TypeIndeclinable
Rootयुगपत् (अव्यय)
Formअव्यय; काल/प्रकारवाचक (simultaneously)
वीराःheroes/warriors
वीराः:
Karta (कर्ता)
TypeNoun
Rootवीर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; विशेष्य
सुप्ताःasleep
सुप्ताः:
Karta (कर्ता)
TypeAdjective
Rootसुप्त (प्रातिपदिक; √स्वप्-निष्ठा)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; निष्ठा-प्रत्ययान्त (past participle)
इवlike/as if
इव:
Upamā (उपमा)
TypeIndeclinable
Rootइव (अव्यय)
Formउपमा-वाचक अव्यय (particle of comparison)
धृत-आयुधाःbearing weapons
धृत-आयुधाः:
Karta (कर्ता)
TypeAdjective
Rootधृत (प्रातिपदिक; √धृ-निष्ठा) + आयुध (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; बहुव्रीहि (धृतानि आयुधानि येषां ते)

Suta Goswami

Tattva Level: pashu

Shiva Form: Rudra

Role: teaching

D
Daityas
D
Dānavas

FAQs

It highlights the potency of vidyā (mantric/occult power) to alter states of consciousness and readiness, reminding devotees that worldly power can be rapidly mobilized, while true refuge is in Pati (Shiva) rather than in transient force.

In the Yuddha narrative, displays of vidyā and martial awakening emphasize the limited, situational power of beings; Linga-worship centers the devotee in Saguna Shiva as the stable Lord beyond changing battle conditions, guiding the soul from agitation toward steadiness.

A practical takeaway is vigilance through japa—especially steady recitation of the Panchākṣarī (Om Namaḥ Śivāya)—so the mind ‘awakens’ from tamas and becomes dhṛtāyudha (firmly equipped) with discrimination and devotion.