गिलासुर-आक्रमणम् तथा शिवसैन्य-समाह्वानम् — The Assault of Gila and Śiva’s Mobilization
अन्यैश्च नाना विधजीवसंघैर्विशीर्णदंशाः स्फुटितैस्स्मशानैः । भुजंगमैः प्रेतशतैः पिशाचैर्दिव्यैर्विमानैः कमलाकरैश्च
anyaiśca nānā vidhajīvasaṃghairviśīrṇadaṃśāḥ sphuṭitaissmaśānaiḥ | bhujaṃgamaiḥ pretaśataiḥ piśācairdivyairvimānaiḥ kamalākaraiśca
And along with many other multitudes of diverse beings—amid shattered and broken cremation-grounds, with fangs worn and ruined—there were serpents, hundreds of ghosts (preta), and piśācas; and there were also wondrous divine aerial chariots (vimānas) and lotus-filled lakes.
Suta Goswami
Tattva Level: pati
Shiva Form: Kālabhairava
Shakti Form: Kālī
Role: destructive
The verse juxtaposes terrifying cremation-ground imagery (pretas, piśācas, serpents) with auspicious divine elements (vimānas, lotus-lakes), reflecting Shiva’s lordship over both the fearful and the beautiful—pointing to his transcendence (Pati) beyond purity/impurity and the devotee’s movement from fear to detachment and grace.
As Saguna Shiva, the Lord is described as the master of bhūtas and the cremation ground, yet also the source of divine order and splendor; Linga-worship similarly trains the mind to perceive the one Shiva present in all conditions—auspicious and inauspicious—leading toward inner steadiness and devotion.
A practical takeaway is fearless japa of the Panchakshara mantra (Om Namaḥ Śivāya) with Tripuṇḍra (bhasma) remembrance of impermanence; meditating on Shiva as the Lord of the cremation ground helps cultivate vairāgya and reduces anxiety about death and change.