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Shloka 46

अन्धकादिदैत्ययुद्धे वीरकविजयः — Vīraka’s Victory over Andhaka’s Forces

तैस्तैः प्रहारैरपि जर्ज रांगस्तस्मिन् रणे देवगणेरितैर्यः । जगाद वाक्यं तु सगर्वमुग्रं प्रविश्य शंभुं प्रणिपत्य मूर्ध्ना

taistaiḥ prahārairapi jarja rāṃgastasmin raṇe devagaṇeritairyaḥ | jagāda vākyaṃ tu sagarvamugraṃ praviśya śaṃbhuṃ praṇipatya mūrdhnā

Though his body was shattered by many blows in that battle, urged on by the hosts of the gods, he still entered before Śambhu (Lord Śiva) and, bowing his head in submission, spoke fierce words filled with pride.

तैःby those
तैः:
करण (Instrument/करण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (Pronoun), पुल्लिङ्ग/नपुंसकलिङ्ग, तृतीया (3rd/करण), बहुवचन
तैःby those (various)
तैः:
करण (Instrument/करण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (Pronoun), पुल्लिङ्ग/नपुंसकलिङ्ग, तृतीया (3rd/करण), बहुवचन; पुनरुक्ति (repetition)
प्रहारैःby blows/strikes
प्रहारैः:
करण (Instrument/करण)
TypeNoun
Rootप्रहार (प्रातिपदिक)
Formपुल्लिङ्ग, तृतीया (3rd/करण), बहुवचन
अपिeven/also
अपि:
सम्बन्ध (Particle/सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय (particle), समुच्चय/अपि-भाव (also/even)
जर्जwas shattered/broken
जर्ज:
क्रिया (Action/क्रिया)
TypeVerb
Rootजॄ (धातु)
Formलिट् (Perfect/परोक्ष), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
राङ्गःRāṅga (proper name)
राङ्गः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootराङ्ग (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st/कर्ता), एकवचन
तस्मिन्in that
तस्मिन्:
अधिकरण (Location/अधिकरण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुं/नपुंसक, सप्तमी (7th/अधिकरण), एकवचन
रणेin battle
रणे:
अधिकरण (Location/अधिकरण)
TypeNoun
Rootरण (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/अधिकरण), एकवचन
देवगण-ईरितैःimpelled/urged by the hosts of gods
देवगण-ईरितैः:
करण (Instrument/करण)
TypeAdjective
Rootदेवगण (प्रातिपदिक) + ईरित (कृदन्त; √ईर्/ईरय्)
Formतत्पुरुष-समास (षष्ठी-तत्पुरुष: देवगणेन ईरिताः), बहुव्रीह्यर्थे न; पुल्लिङ्ग, तृतीया (3rd/करण), बहुवचन; भूतकृदन्त (past passive participle)
यःwho
यः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुल्लिङ्ग, प्रथमा (1st/कर्ता), एकवचन
जगादsaid/spoke
जगाद:
क्रिया (Action/क्रिया)
TypeVerb
Rootगद् (धातु)
Formलिट् (Perfect/परोक्ष), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
वाक्यम्a statement/words
वाक्यम्:
कर्म (Object/कर्म)
TypeNoun
Rootवाक्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/कर्म), एकवचन
तुbut/indeed
तु:
सम्बन्ध (Particle/सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय (conjunction/particle), विरोध/अन्वय (but/indeed)
स-गर्वम्proudly/with pride
स-गर्वम्:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootगर्व (प्रातिपदिक)
Formअव्ययीभाव-समास (सह गर्वेण = with pride), नपुंसकलिङ्ग, द्वितीया (2nd/कर्म), एकवचन; वाक्यम् इति विशेषण
उग्रम्fierce/harsh
उग्रम्:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootउग्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/कर्म), एकवचन; वाक्यम् इति विशेषण
प्रविश्यhaving entered
प्रविश्य:
पूर्वकालक्रिया (Prior action/पूर्वक्रिया)
TypeVerb
Rootप्र-विश् (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (Gerund/Absolutive), पूर्वकाल (having entered)
शम्भुम्Śambhu (Śiva)
शम्भुम्:
कर्म (Object/कर्म)
TypeNoun
Rootशम्भु (प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया (2nd/कर्म), एकवचन
प्रणिपत्यhaving prostrated
प्रणिपत्य:
पूर्वकालक्रिया (Prior action/पूर्वक्रिया)
TypeVerb
Rootप्र-नम् (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (Gerund/Absolutive), पूर्वकाल (having bowed down)
मूर्ध्नाwith (his) head
मूर्ध्ना:
करण (Instrument/करण)
TypeNoun
Rootमूर्धन् (प्रातिपदिक)
Formपुल्लिङ्ग, तृतीया (3rd/करण), एकवचन

Sūta Gosvāmin (narrating to the sages at Naimiṣāraṇya)

Tattva Level: pashu

Shiva Form: Mahādeva

S
Shiva (Śambhu)
D
Devas (devagaṇa)

FAQs

It highlights the tension between garva (ego) and praṇipāta (outer surrender): even when one bows to Śiva, liberation requires inner humility—true surrender to Pati (Śiva), not merely physical prostration.

Śambhu here is approached as Saguna Śiva—personally present and accessible. The verse underscores that approaching the Lord (as in liṅga-pūjā) must be accompanied by purified intention; pride can coexist with ritual, but bhakti aims to dissolve it.

Practice praṇāma with bhāva (inner reverence) before Śiva—mentally offering ego at His feet while repeating the Pañcākṣarī “Om Namaḥ Śivāya,” so that the gesture of bowing becomes genuine inner surrender.