यथा स्वयं तथा ते च चत्वारो मुंडिनः शुभाः । नमस्कृत्य स्थितास्तत्र हरये परमात्मने
yathā svayaṃ tathā te ca catvāro muṃḍinaḥ śubhāḥ | namaskṛtya sthitāstatra haraye paramātmane
Just as he himself did, so too those four auspicious shaven-headed ones bowed in reverence and stood there before Hari, the Supreme Self.
Suta Goswami (narrating to the sages at Naimisharanya)
Tattva Level: pashu
Role: nurturing
Offering: pushpa
The verse highlights the Shaiva ethic of humility: true sanctity is shown by namaskāra (reverent surrender) before the Paramātmā. Such reverence dissolves ego and aligns the devotee toward mokṣa through bhakti and right inner disposition.
Though Hari is named, the Purāṇic intent supports harmony of saguna worship: honoring the Supreme as present in revered forms. In Shaiva Siddhānta, devotion to the Supreme Lord is expressed through respectful worship and recognition of divinity, which culminates in Shiva-realization.
Practice namaskāra with mindful remembrance of the Paramātmā—begin japa (especially the Panchākṣarī, “Om Namaḥ Śivāya”) after prostration, keeping the body steady (sthita) and the mind reverent; this is a simple daily bhakti-sādhana.