काष्ठारूढश्चतुःषष्ट्या सुकेशो वृषभस्तथा । विरूपाक्षश्च भगवांश्चतुष्षष्ट्या सनातनः
kāṣṭhārūḍhaścatuḥṣaṣṭyā sukeśo vṛṣabhastathā | virūpākṣaśca bhagavāṃścatuṣṣaṣṭyā sanātanaḥ
Along with those sixty-four attendant hosts was Kāṣṭhārūḍha; likewise Sukeśa and Vṛṣabha. And with another sixty-four hosts came Virūpākṣa—the Blessed Lord, the Eternal One.
Suta Goswami
Tattva Level: pati
Shiva Form: Rudra
The verse highlights Shiva as Sanātana (the Eternal Pati) moving with ordered hosts of gaṇas, implying that divine sovereignty is not chaotic but a disciplined cosmic power that protects dharma; devotion aligns the soul (paśu) with that supreme Lord beyond fear.
By naming Shiva as “Bhagavān” and “Sanātana” amid his gaṇas, the text emphasizes Saguna Shiva—approachable and active in the world—whose presence devotees invoke in Liṅga worship as the living Lord attended by divine energies and protectors.
A practical takeaway is gaṇa-smaraṇa (remembrance of Shiva’s retinue) alongside japa of the Pañcākṣarī—“Om Namaḥ Śivāya”—as a protective meditation, especially before worship or during times of inner conflict.