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Shloka 32

भूतत्रिपुरधर्मवर्णनम् (Description of the Dharma/Conduct of the Bhūta-Tripura) — Chapter 3

विष्णुरुवाच । भूताः शृणुत मद्वाक्यं देवकार्यार्थमुद्यताः । गच्छन्तु त्रिपुरं सद्यस्सर्वे हि बलवत्तराः

viṣṇuruvāca | bhūtāḥ śṛṇuta madvākyaṃ devakāryārthamudyatāḥ | gacchantu tripuraṃ sadyassarve hi balavattarāḥ

Viṣṇu said: “O hosts of beings, listen to my words. Having risen for the purpose of the gods’ task, let all of you—the most powerful—go at once to Tripura.”

विष्णुःViṣṇu
विष्णुः:
Karta (कर्ता)
TypeNoun
Rootviṣṇu (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
उवाचsaid
उवाच:
Kriyā (क्रिया)
TypeVerb
Rootvac (धातु)
Formलिट् लकार (perfect), परस्मैपद, प्रथमपुरुष, एकवचन
भूताःO beings (bhūtas)
भूताः:
Sambodhana (सम्बोधन)
TypeNoun
Rootbhūta (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; सम्बोधनार्थे प्रथमा (vocative sense)
शृणुतlisten
शृणुत:
Kriyā (क्रिया)
TypeVerb
Rootśru (धातु)
Formलोट् लकार (imperative), परस्मैपद, मध्यमपुरुष (2nd), बहुवचन
मत्-वाक्यम्my statement
मत्-वाक्यम्:
Karma (कर्म)
TypeNoun
Rootmad (सर्वनाम-प्रातिपदिक) + vākya (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; षष्ठी-तत्पुरुष: 'मम वाक्यम्'
देव-कार्य-अर्थम्for the gods' task/purpose
देव-कार्य-अर्थम्:
Prayojana (प्रयोजन)
TypeNoun
Rootdeva (प्रातिपदिक) + kārya (प्रातिपदिक) + artha (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; तत्पुरुष (purpose): 'देवानां कार्यस्य अर्थम्' = 'for the purpose of the gods' task'
उद्यताःready, prepared
उद्यताः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootud-yata (प्रातिपदिक; √yam धातु से क्त)
Formपुंलिङ्ग, प्रथमा, बहुवचन; विशेषण (qualifying 'भूताः')
गच्छन्तुlet them go / go
गच्छन्तु:
Kriyā (क्रिया)
TypeVerb
Rootgam (धातु)
Formलोट् लकार (imperative), परस्मैपद, प्रथमपुरुष (3rd), बहुवचन
त्रिपुरम्to Tripura
त्रिपुरम्:
Karma (कर्म)
TypeNoun
Roottripura (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
सद्यःimmediately
सद्यः:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootsadyaḥ (अव्यय)
Formकालवाचक अव्यय (adverb of time)
सर्वेall
सर्वे:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsarva (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; विशेषण (qualifying 'भूताः')
हिindeed, for
हि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roothi (अव्यय)
Formनिपात (particle), हेत्वर्थ/निश्चयार्थ (for/indeed)
बलवत्तराःstronger, very powerful
बलवत्तराः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootbalavat (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; तरप्-प्रत्यय (comparative): 'stronger/more powerful'

Vishnu

Tattva Level: pati

Shiva Form: Tripurāntaka

V
Vishnu
D
Devas
T
Tripura

FAQs

It shows divine coordination: even mighty cosmic forces act under dharma to remove adharma (Tripura). In Shaiva understanding, such battles ultimately serve Shiva’s cosmic purpose—restoring order so beings may progress toward liberation.

The Tripura narrative culminates in Shiva’s decisive grace and power; remembering it supports Saguna Shiva-bhakti—seeing the Lord as the protector who destroys inner and outer impurities, just as Tripura symbolizes fortified egoic bonds.

As a takeaway, one may invoke Shiva’s protective aspect through japa of the Panchakshara mantra (Om Namaḥ Śivāya) while applying Tripuṇḍra (bhasma) and cultivating readiness (udyama) to overcome the ‘three cities’ of impurity—ego, desire, and ignorance.