Shloka 41
एवं विवाह्य तुलसीं पितुः स्थानं जगाम ह । स रेमे रमया सार्द्धं वासगेहे मनोरमे
evaṃ vivāhya tulasīṃ pituḥ sthānaṃ jagāma ha | sa reme ramayā sārddhaṃ vāsagehe manorame
Thus, having married Tulasī, he went to his father’s abode; and there, together with Ramā (Lakṣmī), he delighted in a charming residence.
Sūta Gosvāmin (narrating to the sages of Naimiṣāraṇya)
Tattva Level: pasha
Shakti Form: Lalitā
Role: nurturing
FAQs
The verse highlights the dhārmic completion of marriage and the transition into a rightful abode and household life, portraying order (dharma) after a sacred rite—an outer harmony that, in Shaiva thought, should support inner discipline and devotion toward Pati (Śiva).
Though the verse is narrative, it reinforces the Purāṇic ideal that worldly roles—such as marriage and residence—be lived with dharma and devotion; this steadiness becomes supportive for Saguna Śiva worship (pūjā, vrata, and temple or home-liṅga reverence) rather than a distraction.
A practical takeaway is to sanctify household life through daily Śiva-pūjā: reciting the Pañcākṣarī mantra ("Om Namaḥ Śivāya"), maintaining purity, and offering simple devotion (with bhasma/rudrākṣa if one is initiated and follows tradition).