देवाः वैकुण्ठगमनम् तथा विष्णोः अवतारस्तुतिः | Devas Go to Vaikuṇṭha and Praise Viṣṇu’s Avatāras
नमस्ते कल्किरूपाय म्लेच्छानामंतकारिणे । अनन्तशक्तिरूपाय सद्धर्मस्थापनाय च
namaste kalkirūpāya mlecchānāmaṃtakāriṇe | anantaśaktirūpāya saddharmasthāpanāya ca
Salutations to You who manifest as Kalki, the destroyer of the mlecchas; salutations to You whose form is boundless power; and salutations to You who re-establish the true Dharma.
Suta Goswami (narrating the Yuddhakhaṇḍa account to the sages, presenting a hymn of praise within the narrative)
Tattva Level: pati
Shiva Form: Kālāntaka
Sthala Purana: Not a Jyotirliṅga-specific verse; it praises Śiva’s dharma-restoring, end-time destroyer aspect (Kalki-rūpa) as a cosmic corrective.
Significance: General: contemplation of Śiva as dharma-saṃsthāpaka is held to strengthen resolve (dharma-niṣṭhā) and remove fear of adharma’s dominance.
Mantra: नमस्ते कल्किरूपाय म्लेच्छानामंतकारिणे । अनन्तशक्तिरूपाय सद्धर्मस्थापनाय च
Type: stotra
Shakti Form: Durgā
Role: destructive
Cosmic Event: Kali-yuga end-time motif (Kalki imagery) implying cyclical dharma-decline and corrective dissolution.
The verse honors Shiva as the supreme Lord (Pati) who, out of compassion, assumes a decisive form to end adharma and re-establish saddharma—showing that divine power serves liberation and right order, not mere destruction.
It reflects Saguna worship: the same Shiva who is worshiped as the formless reality through the Linga is also praised as taking manifest forms (like Kalki) to protect devotees and uphold Dharma, making stotra and Linga-puja complementary.
Use this verse as a short stotra during Shiva-puja—reciting it with japa of the Panchākṣarī ("Om Namaḥ Śivāya"), offering water and bhasma (Tripuṇḍra), and meditating on Shiva as infinite śakti who restores inner and outer dharma.