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Shloka 8

विष्णूत्पत्तिवर्णनम्

Description of the Origin/Manifestation of Viṣṇu

इतीदृशं यदा नासीद्यत्तत्सदसदात्मकम् । योगिनोंतर्हिताकाशे यत्पश्यंति निरंतरम्

itīdṛśaṃ yadā nāsīdyattatsadasadātmakam | yoginoṃtarhitākāśe yatpaśyaṃti niraṃtaram

When such a state had not yet arisen, That Reality existed as the essence of both the manifest and the unmanifest. It is the ever-present principle that yogins continually behold in the hidden inner space—within the subtle sky of consciousness.

itithus
iti:
Sambandha (सम्बन्ध/अन्वय)
TypeIndeclinable
Rootiti (इति)
FormAvyaya (अव्यय), quotative particle (इत्यर्थक निपात)
īdṛśamsuch; of this kind
īdṛśam:
Karta (कर्ता)
TypeAdjective
Rootīdṛśa (ईदृश) (प्रातिपदिक)
FormNapुंसकलिङ्ग, Prathamā/Dvitīyā vibhakti (1st/2nd), Ekavacana; predicative with āsīt
yadāwhen
yadā:
Kāla-adhikaraṇa (कालाधिकरण)
TypeIndeclinable
Rootyadā (यदा)
FormAvyaya, temporal adverb (कालवाचक अव्यय)
nanot
na:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootna (न)
FormAvyaya, negation particle (निषेध निपात)
āsītwas/existed
āsīt:
Kriyā (क्रिया)
TypeVerb
Root√as (अस्) (धातु)
FormLaṅ-lakāra (लङ्), Past/Imperfect; Prathama-puruṣa (3rd), Ekavacana; parasmaipada
yatwhich
yat:
Karta (कर्ता)
TypeNoun
Rootyad (यद्) (प्रातिपदिक)
FormNapुंसकलिङ्ग, Prathamā/Dvitīyā, Ekavacana; relative pronoun introducing clause
tatthat
tat:
Karta (कर्ता)
TypeNoun
Roottad (तद्) (प्रातिपदिक)
FormNapुंसकलिङ्ग, Prathamā/Dvitīyā, Ekavacana; correlative pronoun
sat-asat-ātmakamof the nature of being and non-being
sat-asat-ātmakam:
Karta (कर्ता)
TypeAdjective
Rootsat (सत्) + asat (असत्) + ātmaka (आत्मक) (प्रातिपदिक)
FormTatpuruṣa (तत्पुरुष; ‘having the nature of sat and asat’); Napुंसकलिङ्ग, Prathamā/Dvitīyā, Ekavacana; agreeing with yat/tat
yoginaḥyogis
yoginaḥ:
Karta (कर्ता)
TypeNoun
Rootyogin (योगिन्) (प्रातिपदिक)
FormPuṃliṅga, Prathamā vibhakti, Bahuvacana (बहुवचन)
antarhita-ākāśein the concealed/inner space
antarhita-ākāśe:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootantarhita (अन्तर्हित, √dhā with antar-?; lexical ‘hidden’) + ākāśa (आकाश) (प्रातिपदिक)
FormKarmadhāraya (कर्मधारय; ‘hidden/inner space’); Napuṃsakalिङ्ग, Saptamī vibhakti (7th/सप्तमी), Ekavacana; locative
yatwhich (that)
yat:
Karma (कर्म)
TypeNoun
Rootyad (यद्) (प्रातिपदिक)
FormNapुंसकलिङ्ग, Dvitīyā vibhakti, Ekavacana; object of paśyanti
paśyantisee
paśyanti:
Kriyā (क्रिया)
TypeVerb
Root√dṛś (दृश्) (धातु)
FormLaṭ-lakāra (लट्), Present; Prathama-puruṣa (3rd), Bahuvacana; parasmaipada
nirantaramcontinuously; without break
nirantaram:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootnirantara (निरन्तर) (प्रातिपदिक)
FormAvyaya (अव्यय), adverb (क्रियाविशेषण)

Suta Goswami (narrating to the sages at Naimisharanya, within the Sṛṣṭi-khaṇḍa creation discourse)

Tattva Level: pati

Shiva Form: Sadāśiva

Cosmic Event: pre-manifestation (prior to differentiated creation)

S
Shiva

FAQs

It points to Shiva as the supreme Reality that transcends creation—experienced by yogins as the uninterrupted awareness in the inner space, beyond ordinary perception of manifest and unmanifest.

The Linga signifies that very Reality which is beyond form yet supports all forms; worship of Saguna Shiva trains the mind to recognize the same Shiva as the subtle, formless presence seen by yogins within.

Meditate on the ‘inner sky’ (antar-ākāśa) with steady japa of the Panchakshara (Om Namaḥ Śivāya), allowing awareness to rest continuously in Shiva-consciousness rather than external objects.