Shloka 39

तथा च क्षमया युक्तो मुनेऽलब्धोपमो ऽभवत् । इन्द्रनीलद्युतिः श्रीमान्पुण्डरीकोत्तमेक्षणः

tathā ca kṣamayā yukto mune'labdhopamo 'bhavat | indranīladyutiḥ śrīmānpuṇḍarīkottamekṣaṇaḥ

Thus, O sage, being endowed with forbearance, he became incomparable—radiant like a sapphire, glorious in splendor, and possessing eyes like the finest lotus.

तथाthus, likewise
तथा:
सम्बन्ध/क्रियाविशेषण (Adverbial)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; प्रकार/समुच्चयार्थ (thus/likewise)
and
:
सम्बन्ध/निपात (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
क्षमयाwith forbearance
क्षमया:
करण (Karaṇa/करण)
TypeNoun
Rootक्षमा (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया, एकवचन
युक्तःendowed (with)
युक्तः:
विशेषण (Qualifier of subject)
TypeAdjective
Rootयुज् (धातु) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त कृदन्त; पुंलिङ्ग, प्रथमा, एकवचन; ‘युक्त’ = endowed/connected
मुनेO sage
मुने:
सम्बोधन (Address)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/सम्बोधन), एकवचन
अलब्धोपमःincomparable, without a found equal
अलब्धोपमः:
विशेषण (Qualifier)
TypeAdjective
Rootअ-लब्ध + उपम (प्रातिपदिक)
Formनञ्-तत्पुरुष (अलब्धा उपमा यस्य/अलब्धोपमः); पुंलिङ्ग, प्रथमा, एकवचन
अभवत्became/was
अभवत्:
क्रिया (Main action)
TypeVerb
Rootभू (धातु)
Formलङ् (Imperfect/अनद्यतनभूत), प्रथमपुरुष, एकवचन, परस्मैपद
इन्द्रनीलद्युतिःhaving sapphire-like lustre
इन्द्रनीलद्युतिः:
विशेषण (Qualifier)
TypeAdjective
Rootइन्द्रनील + द्युति (प्रातिपदिक)
Formतत्पुरुष-समास ‘इन्द्रनीलस्य द्युतिः (यस्य)’; स्त्रीलिङ्ग, प्रथमा, एकवचन; विशेषण (brightness-like)
श्रीमान्splendid, illustrious
श्रीमान्:
विशेषण (Qualifier)
TypeAdjective
Rootश्रीमत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; मतुप्-प्रत्ययान्त (possessive)
पुण्डरीक-उत्तम-ईक्षणःwhose eyes are excellent like lotuses
पुण्डरीक-उत्तम-ईक्षणः:
विशेषण (Qualifier)
TypeAdjective
Rootपुण्डरीक + उत्तम + ईक्षण (प्रातिपदिक)
Formबहुव्रीहि-समास; पुंलिङ्ग, प्रथमा, एकवचन; ‘पुण्डरीकवत् उत्तमं ईक्षणं यस्य सः’

Suta Goswami

Tattva Level: pashu

Offering: pushpa

Cosmic Event: Qualitative ‘lakṣaṇa’ (marks) of the manifested being are enumerated as part of the sṛṣṭi narrative

FAQs

The verse teaches that kṣamā (forbearance/forgiveness) is a divine quality that refines the seeker’s nature, making one spiritually radiant and exemplary—an inner sign of dharma aligned with Shaiva ideals of purity and self-mastery.

In Linga and Saguna Shiva worship, outer ritual is meant to awaken inner transformation; this verse highlights that virtues like kṣamā are a key inner offering (mānasa-pūjā), making the devotee fit for Shiva’s grace.

Practice daily self-restraint and forgiveness as a vrata, paired with mental worship—reciting the Panchakshara ("Om Namaḥ Śivāya") while cultivating kṣamā as an intentional inner discipline.