Shloka 60
इत्थं रुद्रावतारस्ते वर्णितोऽयं मुनीश्वर । कैलासागमनञ्चास्य सखित्वान्निधिपस्य हि
itthaṃ rudrāvatāraste varṇito'yaṃ munīśvara | kailāsāgamanañcāsya sakhitvānnidhipasya hi
Thus, O lord among sages, this manifestation of Rudra has been described to you; and his coming to Kailāsa, together with his friendship with Kubera, the Lord of treasures, has also been related.
Sūta Gosvāmin
Tattva Level: pati
Shiva Form: Rudra
Sthala Purana: The verse is a narrative transition: Rudra’s avatāra is concluded, including his ascent to Kailāsa and alliance with Kubera; it is not tied to a specific Jyotirliṅga origin episode.
Significance: Kailāsa functions as the archetypal Śaiva kṣetra: remembrance/hearing of Kailāsa-līlā is treated as purifying and devotion-intensifying, orienting the paśu toward Pati.
FAQs
The verse functions as a narrative seal: it affirms that Rudra’s manifested (saguṇa) līlā has been duly explained, emphasizing that divine descent and divine abode (Kailāsa) are purposeful revelations meant to steady devotion and understanding of Shiva’s governance of cosmic order.
By highlighting Rudra’s avatāra and his movement to Kailāsa, the text points to Shiva’s approachable saguṇa aspect—worshipped through liṅga, mantra, and bhakti—while implying that the same Lord remains the transcendent Pati beyond form.
A practical takeaway is smaraṇa (devotional recollection) of Kailāsa and Rudra’s līlā while chanting the Pañcākṣarī (“Om Namaḥ Śivāya”), strengthening bhakti and inner steadiness; no specific bhasma or rudrākṣa rite is directly stated in this verse.